Home Blog Page 1326

Hindu Mahasabha celebrates Gandhi’s death by shooting at his effigy that oozed blood

Aligarh – The infamous right-wing Hindutva terror outfit Hindu Mahasabha on Wednesday celebrated 71st death anniversary of Mahatma Gandhi by shooting at his effigy, and the fake blood was oozing out of it.

Hindu Mahasabha’s National Secretary Puja Shakun Pandey was shot in the video shooting at an effigy of Gandhi, after the video went viral, Aligarh Police registered cases against 13 activists of Hindu Mahasabha including Pandey, but no arrests are have been done so far.

“Today on the occasion of the 71st death anniversary of Mahatma Gandhi, workers of Hindu Mahasabha fired at the effigy of Mahatma Gandhi. The incident took place in a house in Naurangabad locality of the city. Later, the video of the event went viral on social media,” Senior Superintendent of Police of Aligarh Akash Kulhary told PTI.

The police are conducting raids to nab the accused persons.

Hindu Mahasabha celebrates January 30 every year as “Shaurya Divas” – “Victory Day” to honor Nathuram Godse the killer of Mahatma Gandhi on January 30 1948.

Legal wrath against Pioneer News for calling Dr. Zakir Naik as “Salafist Terror Preacher”

New Delhi – Delhi Minorities Commission sent a legal notice to the Editor of The Pioneer for referring Dr. Zakir Naik as “Salafist Terror Preacher” while reporting a news about Enforcement Directorate seizing some of his properties.

The Pioneer published a news based on a PTI report on 20 January that alleges Dr. Zakir Naik in a money-laundering case, but the news-agency deliberately misused the freedom of press and referred to him as a “terror preacher” while Interpol deleted the data accusing him of terror-mongering.

Sou Motu cognizance was taken into consideration by Delhi Minorities Commission, and called it—“this is a gross misuse of media freedoms to defame a person who is still an accused and no court verdict has been passed in the case. The said preacher is at best an accused in a case of money-laundering and not terror funding or preaching.”

The Commision demanded the Pioneer to justify how it concluded that Dr. Naik is a “Salafist Terror Preacher”.

The notice further stated, “If this a mistake by an overzealous editor of the page, you should print a clarification in a prominent place saying that Dr Zakir Naik is only an accused in a money-laundering case, and supply a copy of the same to this Commission.”

The deadline for the Editor of The Pioneerto respond to the Commission is 11 February 2019.

America and Ikhwanul-Muslimeen made secret alliance, while Sisi foiled American Invasion of Egypt, reports claim

According to the theory, which appears to have started in Egypt and spread rapidly across the region, ISIS was created by the United States as part of a plot orchestrated by the former secretary of state Hillary Rodham Clinton to replace the region’s autocratic rulers with more pliant Islamist allies.

The evidence cited to back up this claim sounds unimpeachable: passages from Mrs. Clinton’s new memoir in which she describes how a plan to bolster the Muslim Brotherhood in Egypt was foiled at the last moment when the Egyptian military seized power on July 5, 2013, and deployed submarines and fighter jets to block an American invasion.

Supporters of the Egyptian military on Facebook allegedly quoted from Mrs. Clinton’s memoir, but pro-Ikhwan groups claim that the passages were entirely fabricated and do not appear anywhere in the text of her book, “Hard Choices.”

The plot was reported as fact by Egyptian, Tunisian, Palestinian, Jordanian and Lebanese news organizations.

As the Egyptian blogger who writes as Zeinobia explained, Egypt’s new culture minister, Gaber Asfour, cited a version of the theory in televised remarks in which he said that he had learned from Mrs. Clinton’s book “that the Americans decided to support and create ISIS” to undermine the military-backed government that deposed the elected Islamist president, Mohamed Morsi, last summer.

Pakistan appoints Hindu Woman as a Civil Judge

Karachi – Pakistan appoints a Hindu woman as a Civil Judge, breaking all the oddities and disparities.

Suman Kumari is the first Hindu Woman in the entire Pakistan to be appointed as a Civil Judge, media reports claim.

Kumari who originally belongs to Qambar-Shahdadkot, will serve in her native district.

She earned the degree of LLB (Bachelors of Law) from Hyderabad, and later continued her Masters in Law from Szabist University of Karachi.

Her father, Pawan Kumar Bodan said, “Suman wants to provide free legal assistance to the poor in Qambar-Shahdadkot.”

“Suman has opted for a challenging profession, but I am sure she will go places through hard work and honesty,” Bodan added.

Despite Hindu living in a Muslim majority country like Pakistan, Kumari’s father Bodan is a famous Ophthalmologist,  while her elder sister is a Software professional, and her younger sister works as a CA (Chartered Accountant).

Kumari is a fan of Lata Mangeshkar and Atif Aslam.

Kumari is the first Hindu Woman judge, while Justice Rana Bhagwandas was the first judge from the Hindu minority community, who was respected and honored for serving as Chief Justice between 2005 and 2007.

بلاگ : سفرنامہ جبیل

مصنف ابو احمد محمد کلیم الدین یوسف

ایک دن نئے نمبر سے فون کی گھنٹی بجی، میں نے فون اٹھایا تو دوسری طرف ایک باوقار آواز والی شخصیت تھی جو اپنے اندر علم وتواضع کا سمندر سموئے ہوئے تھی، علیک سلیک کے بعد انہوں نے بتایا کے وہ مختار احمد مدنی صاحب بول رہے، میں لیٹا ہوا تھا اٹھا اور سنبھل کر بیٹھ گیا، کیوں کہ یہ شخصیت میرے لئے کوئی نئی نہیں تھی، میں ان کے سوالات کے جوابات اور بعض تحریروں سے مستفید ہوتا رہا ہوں، میں نے شیخ کا فونی استقبال کیا اور ضروری گفتگو کے بعد شیخ نے مجھے ایک پیش کش کی جس کے لائق میں قطعا نہیں تھا، شیخ نے کہا کہ ہم نے اپنے دعوہ سینٹر الجبیل میں دورہ علمیہ کیلئے آپ کا انتخاب کیا ہے، اور پھر شیخ نے چند موضوعات سامنے رکھا کہ اس میں سے کسی ایک کا انتخاب کرلیں، میں نے شیخ کے حکم کو ٹالنا مناسب نہیں سمجھا اور الامر فوق الادب نے بھی مجھے انکار سے دور رہنے کا مشورہ دیا، چنانچہ میں نے دورہ علمیہ کے لیے امام دارمی رحمۃ اللہ علیہ کی معرکۃ الآراء کتاب سنن الدارمی کے مقدمہ کو اختیار کیا، شیخ نے چند ضروری باتیں عرض کی اور پھر کہنے لگے کہ آپ سے بقیہ گفتگو ناصر اللہ بھائی کرلیں گے، جاتے جاتے شیخ نے بتایا کہ آپ کے نام کی تجویز شیخ افتخار سلفی حفظہ اللہ نے کی تھی۔

شیخ افتخار سلفی حفظہ اللہ دار العلوم احمدیہ سلفیہ دربھنگہ بہار کے ممتاز فارغین میں سے ہیں، اور شیخ نے جامعہ اسلامیہ مدینہ منورہ میں کلیۃ الحدیث الشریف سے بھی تعلیم حاصل کی ہے، میں بھی ہندوستان میں اسی مدرسے سے فارغ ہوں جس سے شیخ افتخار سلفی حفظہ اللہ نے فراغت حاصل کی ہے، جب شیخ محترم فراغت کی دہلیز پر تھے اس وقت میں حفظ خانہ میں تھا۔

چند ساعتیں گذری ہی تھیں کہ پھر سے ایک نئے نمبر نے فون کے دروازے پر دستک دی میں نے جیسے ہی ریسیو کیا دوسری جانب سے ایک محبت بھری آواز آئی ایسا لگا کہ برسوں پرانے دوست ہوں جنہیں مجھ سے ملاقات کی شدید تمنا ہو، یہ ناصر اللہ بھائی تھے، رسمی گفتگو کے بعد ناصر اللہ بھائی نے دورہ علمیہ سے متعلق پوری تفصیلات گوش گذار کی، اس کے بعد دورہ علمیہ کے متعلق ہماری گفتگو کا سلسلہ کئی دنوں تک جاری رہا۔

جمعرات کی صبح فضائی سفر تھا جہاں چند ساعتوں بعد ہی میں دمام ہوائی اڈے پر تھا، ناصر اللہ بھائی نے نعیم بھائی کو مجھے ائیر پورٹ سے الجبیل لانے کیلئے بھیجا تھا، نعیم بھائی وقت سے قبل ہی ہوائی اڈے پر موجود تھے، لیکن مجھے ہی بعض اسباب کی بنیاد پر باہر نکلنے میں تاخیر ہوئی، اس دن وہاں موسم بھی بدلا ہوا تھا، ریت کا دھندلا طوفان راہگیروں کو چہرہ چھپانے پر مجبور کر رہا تھا، بیس میٹر دور کی کوئی چیز نظر نہیں آ رہی تھی، باہر نکل کر نعیم بھائی کو کال کیا، سامنے سے ایک پر اعتماد شخصیت کے مالک اپنے چہرے پر سنت نبوی صلی اللہ علیہ وسلم سجائے مسکراتے ہوئے میری طرف آتی نظر آئی، میں دل میں سوچا ہو نہ ہو یہی نعیم بھائی ہیں، میں اسی سوچ میں گم تھا کہ انہوں آگے بڑھ کر والہانہ انداز میں اسلامی طریقے سے پرتپاک استقبال کیا، پھر مجھ سے کہنے لگے کہ ہماری گاڑی خراب ہوگئی ہے، اس لئے دوسری گاڑی کرایہ پر لینی ہوگی، ہم نے ایک گاڑی کرایہ پر لیا اور جبیل کی طرف چل پڑے۔

گاڑی کا ڈرائیور ایک سلجھا ہوا سعودی شخص لگ رہا تھا، اس نے گفتگو شروع کی اور سعودی حکومت کے متعلق کچھ ایسی باتیں کرنے لگا گویا کہ وہ میرا امتحان لے رہا ہو، میں نے طاعت ولی الامر کے متعلق چند احادیث اور متقدمین و متاخرین اور معاصرین علماء کرام رحمہم اللہ وحفظ الاحیاء منہم کا موقف ان کی سماعت تک پہنچائی تو اس کے چہرے پر معنی خیز مسکراہٹ دوڑ گئی، اور اس نے برجستہ کہا کہ تم سلفی ہو، اور پھر اس نے کہا کہ میں یہاں فوجی ہوں اور ایک دوسرے محکمہ میں خاص عہدے پر فائز ہوں، اور ساتھ ہی اس نے مجھے نصیحت کی کہ دنیا اور آخرت میں نجات پانی ہے تو منہجِ سلف صالحین کو مضبوطی سے تھامے رہنا، اور عصر حاضر میں ایک فرقے کے جھانسے میں کبھی مت آنا، وہ فرقہ اخوان المسلمین ہے، راستے میں رافضیوں کی بستی قطیف سے گذر ہوا تو اس نے مجھے کہا یہ لوگ مسلمانوں کے سب سے بڑے دشمن ہیں، پھر اس ان رافضیوں کے خلاف حکومت کی حکمت عملی اور ان کے بدعات کی روک تھام کیلئے سعی پیہم کا طویل ذکر کیا۔

تقریبا سوا گھنٹہ بعد ہم الجبیل پہنچ گئے، نماز ظہر اور عصر ادا کی، شیخ افتخار سلفی حفظہ اللہ نے پر تکلف ضیافت کا اہتمام کیا تھا، ہم وہاں پہنچ گئے وہاں پر جبیل دعوہ سینٹر کے بعض درخشاں ستاروں سے ملاقات ہوئی، جن میں شیخ مختار احمد مدنی، شیخ علی سرور مدنی اور شیخ مشتاق مدنی حفظہم اللہ قابل الذکر ہیں، ان علماء کے ملنے کے انداز سے ایسا لگ رہا تھا کہ ہم بہت دنوں سے ایک ساتھ زندگی گذار رہے ہوں، کسی اجنبیت کا کوئی احساس ہی نہیں تھا، یہ تمام علماء کرام مجھ سے علم وفضل اور دعوتی خدمات کے اعتبار سے کہیں زیادہ بہتر اور بہت اوپر ہیں، لیکن حسن اخلاق کا اعلی ترین نمونہ جو انہوں نے پیش کیا وہ ہم صرف کتابوں میں ہی پڑھتے ہیں، ایسی مثال خال خال ملتی ہے۔

پھر ان مشایخ کے ساتھ دعوہ سینٹر گیا جہاں ہندی، اردو، نیپالی، بنگلہ، کیرل، فلپائن، اور دیگر مختلف زبان کے دعاۃ سے ملاقات ہوئی، اردو شعبہ کے داعی شیخ مختار احمد مدنی حفظہ اللہ ہیں، جبکہ ہندی شعبہ میں شیخ افتخار مدنی حفظہ اللہ ہیں، ان دونوں شعبہ کے ماتحت اردو اور ہندی زبان کے کئی متعاونین دعاۃ اہل علم وفضل کی نگرانی میں دعوتی سرگرمیاں انجام دیتے ہیں، صرف اردو اور ہندی زبان میں میں تقریبا اکتالیس (41) مقامات پر جمعہ کا خطبہ دیا جاتا ہے۔

انہی متعاونین دعاۃ کیلئے دورہ علمیہ کا انعقاد عمل میں آتا ہے، دورہ علمیہ کی ابتدا 1434ھ سے ہوئی ہے، گذشتہ چھ سال میں جبیل دعوہ سینٹر کے زیر انتظام اٹھارہ دورہ علمیہ کا انعقاد عمل میں آچکا ہے۔

ان دورات میں مختلف علوم وفنون پر مشتمل کتابیں اور موضوعات پر دروس ہوئے جیسے
عقیدۃ اہل السنۃ والجماعۃ، الضوا بط في البدع، القواعد المثلى، العقيد الطحاوية، رفع الملام عن أئمة الأعلام، أشراط الساعة الكبرى والصغرى، الإيمان باليوم الآخر، شرح السنة، شرح نواقص الإسلام، مسائل الجاهلية، البيوع المحرمة، تاريخ أهل الحديث، كن سلفيا على الجادة، أسباب اختلاف العلماء، تزكية النفوس اور مقدمہ سنن الدارمی وغیرہ۔
دعاۃ کی تربیت کیلئے مذکورہ اہم کتابوں اور موضوعات کا انتخاب وہاں پر موجود علماء کرام کی منہج سلف سے شدید محبت کا غماز ہے۔

خالص منہج سلف پر ان دعاۃ کی تعلیم و تربیت کا انتظام کیا جاتا ہے، اور پھر انہیں دعاۃ کی مدد سے شہر جبیل میں سال بھر تقریباً پندرہ جگہوں پر دورہ شرعیہ بھی ہوتا رہتا ہے جس میں عام لوگوں کو توحید، فقہ، تفسیر، حدیث، سیرت کی تعلیم دی جاتی ہے۔

دعوہ سینٹر کیاہے ! تعلیم و تربیت کی ایک الگ دنیا ہی بسی ہوئی ہے، جہاں بچے اور بچیوں کی تعلیم و تربیت سلفی دعاۃ اور معلمات کے زیر سایہ انجام پاتے ہیں، عقیدہ توحید، اسلامی آداب واخلاق، حفظ قرآن مجید پر خاصی توجہ دی جاتی ہے، یاد رہے کہ یہ بچے اور بچیاں عصری اسکول میں تعلیم حاصل کرتے ہیں، لیکن وہاں پر موجود علماء کرام نے انہیں اسلامی تعلیم کے زیور سے آراستہ کرنے کے لیے حکومت کی مدد سے اس دینی تربیت گاہ کی بنیاد ڈالی تاکہ نونہالان قوم وملت الحاد و لادینیت اور فکری گمراہی کا مقابلہ کر سکیں، اور اپنے دین وعقیدہ کی حفاظت کرتے رہیں۔
وہاں پر موجود دعاۃ کی کاوشوں پر ایک طائرانہ نظر ڈالیں گے تو عقل حیران رہ جائے گی، پچھلے چار سالوں میں اللہ رب العالمین نے اس دعوہ سینٹر کے دعاۃ کے ذریعہ بیس ہزار (20000) غیر مسلموں کو حلقہ بگوش اسلام ہونے کی توفیق عطا فرمائی، یہ تو مشتِ نمونہ از خروارے ہے ورنہ سفینہ چاہیے اس بحر بیکراں کیلئے۔

مذکورہ اقتباس سے برادرس ( زبردستی کے مفتیوں) کا یہ دعویٰ بھی مردود ہوجاتا ہے کہ علماء غیر مسلموں کے درمیان دعوت کا کام نہیں کرتے ہیں، اوپر دیا گیا عدد صرف ایک دعوہ سینٹر کا ہے، اگر تمام دعوہ سینٹر کو اعدادوشمار میں لایا جائے تو نہ جانے تعداد کہاں پہنچ جائے گی۔

پھر میں نے مغرب کی نماز ادا کی، بعد نماز شیخ مختار احمد مدنی حفظہ اللہ نے دو اشخاص سے ملاقات کروائی، ایک اسماعیل بھائی اور دوسرے سہیل بھائی، شیخ نے بتایا کہ یہ دونوں علماء کرام کی خدمت کی ذمہ داری سنبھالتے ہیں، دونوں کے ساتھ میں دو دن رہا اور ہم جب بھی ملتے کوئی نہ کوئی دینی موضوع نکل ہی آتا۔

پھر صبح سے دور علمیہ کا آغاز ہوا، شیخ مختار احمد مدنی حفظہ اللہ نے ایک جامع اور نافع تمہید سامعین کی خدمت میں رکھی، جس کے ہر جملے سے تعظیم سنت کی خوشبو پھوٹ رہی تھی، پھر دورہ کا آغاز ہوا، اللہ کی مدد سے تقریبا نو نشستوں میں دورہ علمیہ اپنے اختتام کو پہنچا۔

اس دورے میں کئی ایسی شخصیت سے ملاقات ہوئی جن کو صرف سوشل میڈیا پر ہی پڑھنے کا شرف حاصل تھا، جسے شیخ صفی الرحمن بن مسلم فیضی حفظہ اللہ، آپ کمال کے شاعر بھی ہیں، اللہ آپ کے علم وعمل میں برکت عطا کرے۔

میرے مشفق اور مربی شیخ بدیع الزماں سلفی مدنی حفظہ اللہ کا بھی ورودِ مسعود ہوا، ان سے بھی ملاقات ہوئی، شیخ نے میرے بچپن سے ہی میری تربیت میں کوئی کسر نہیں چھوڑی، ہمیشہ نصیحت کرتے رہے، اور ترقی کی دعائیں بھی دیتے رہے، اللہ رب العالمین شیخ کو صحت وعافیت کے ساتھ رکھے۔

اب سفر کا آخری مرحلہ تھا، دورہ کی آخری نشست کے بعد جبیل دعوہ سینٹر کے متعاونین نے نے تمام مشارکین کیلئے عمدہ اور لذیذ کھانے کا انتظام کیا، جس سے لطف اندوز ہونے کے بعد الوداعی کا وقت آن پہنچا، اور پھر شعیب اور صادق بھائی کے ہمراہ ہم نے رخت سفر باندھا، اور اپنی منزل کی طرف روانہ ہوگئے۔

What is Sattu? Why it is the new Superfood

0

Everything you need to know about Sattu

Called the ‘Poor man’s protein’, sattu is the latest food which is steadily gaining popularity. Thanks to Bihar, Jharkhand, West Bengal and Uttar Pradesh, this underrated food ingredient has received the much deserving recognition in the recent times. It is basically a flour-like ingredient that is high in nutrients and is often called the powerhouse of energy.
How to make sattu?

Though it is readily available in the market, you can also easily make it at home. All you need to do is to roast the gram (chana) in a wok. Allow it to cool, then finely grind the roasted chana with the help of a grinder. Your homemade sattu is ready to use. You may or may not remove the husk.

Varieties of Sattu

What earlier belonged to a few states, is now a famous and exotic food ingredient that is easily available even in supermarkets. Sattu is now available in different forms that include wheat, barley or sorghum (jowar). All these variations have a certain percentage of roasted gram in it.

How to use Sattu?

Considered as a staple of Bihar and Jharkhand, sattu is now a global superfood that people have started consuming. One of the easiest uses of sattu is to make a sharbat (sweet or salty). According to doctors, this drink protects the body against sunstroke. Made with sattu, onion, lemon juice, black salt, cumin powder, chaat masala and water this drink has a tangy and spicy taste. For making the sweet version, take a glass of milk, add two tablespoon sattu powder, one teaspoon sugar or jaggery and mix well. Have it as a complete breakfast drink. Sattu is also used in making ‘litti’. Apart from that, you can make parathas, upma, or even porridge with it. It can also be mixed in milk, like protein powder and consumed.

Ancient traces

High on insoluble fibre and all other essential nutrients, it is considered a wholesome meal. Workers and farmers prefer sattu porridge (made with sattu, onion, mustard oil, salt, and green chilli) as their mid-day meal that not only keeps them full for longer but also provides instant energy to work under direct sunlight and helps prevent lethargy.
How is it helpful?

Rich in iron, manganese, and magnesium, and low on sodium, sattu provides instant energy and also works as a cooling agent that further keeps the internal organs at ease and has several other health benefits that are discussed below.

Great for digestion

With rich insoluble fibre, sattu is considered great for the intestines. As an effective tool, it cleanses your colon, and helps remove greasy food, from the walls of intestine and rejuvenates the entire digestion process. It also controls flatulence, constipation, and acidity.
High in nutrients

The dry-roasting process is the key that keeps the nutrients intact here. Rich in protein, fibre, calcium, iron, manganese and magnesium, every 100 grams of this superfood contains 65 percent carbohydrate and 20 percent protein.

Summer cooler

Just like Aam Paana, this local drink of Bihar and Jharkhand is the perfect summer cooler that not just provides calmness to the body during the heat, but also protects you against sunstroke.
Good for hair and skin

Sattu helps hydrate the body during summers and as a result, you shine with glowing skin. Traditionally, sattu has been used to treat hair problems. Rich in iron content, it helps reduce hair fall, improves the quality of hair by increasing the oxygen flow to the hair roots.

Controls diabetes

The low-glycaemic index of sattu is good for diabetic people. According to health experts, consuming sattu on a daily basis keeps blood sugar levels under control and also regulates blood pressure.

Balances cholesterol

The high fibre content of sattu controls the high cholesterol issue and balances by producing more of good cholesterol in the body.

Most Indians are unemployed or ‘misemployed’, says Economist Jean Drèze

by Ujjwal Krishman

Jean Drèze, the Belgian-Indian economist, true to his reputation, laces humour and an acerbic wit to reflect on the times we live in. Self deprecating, he brushes aside the question how he juggles between his roles as economist, activist and teacher. He wonders at the multi-tasking ability of Indian women instead. Nor does he mince his words in this interview with Ujjawal Krishnam.

You are said to be the people’s economist and known to be among the few who pushed for MGNREGA. What is your reaction?

I never claim to act or speak on behalf of the people, at least not on my own. If a people’s economist is someone who tries to see things from people’s point of view and take their side, you could say that I am an aspiring people’s economist. But I am a little wary of this sort of label. All kinds of things have been said and done in the name of the people.

Coming to MGNREGA, I agree that employment guarantee is a radical idea, but it was certainly not mine. This idea had already inspired Maharashtra’s Employment Guarantee Act in the 1970s. And in a way, it has also been practised in communist countries, except that it seems hard to talk of a right when employment is imposed by the state.

The Communist Manifesto itself did not talk about employment guarantee but about “equal liability of all to labour”. On the other hand, employment guarantee under MGNREGA is just the right to do unskilled labour for a subsistence wage. Ideally, employment should be dignified, satisfying, healthy, creative, well remunerated and socially useful. By that yardstick, most people in India are unemployed, or perhaps misemployed, and employment guarantee is still a distant dream.

Human rights activists who have spent their lifetime for the upliftment of the downtrodden and the oppressed are today being described by the government as threats to the nation. How do you see this tag of “Urban Naxalites”?

Accusing people who defend people’s rights of being Naxalites is an old tactic that has been used with abandon in rural India for many years. In Jharkhand, where I live, anyone who antagonises the local administration is at risk of being called a Naxalite and thrown in jail. This is a very effective way of muzzling dissent. The same tactic is now being extended to the cities. To understand this, you just need to look at the list of people who have been called Urban Naxals. It includes all kinds of people who are barely left-leaning, like Sagarika Ghose, Ramachandra Guha, Prannoy Roy, Rajdeep Sardesai, Justice S Muralidhar, Karan Thapar, Naseeruddin Shah and others. If they are Naxals, then I am the Pope.

It has been two years since Demonetisation. You were critical right from the beginning. How do you see this now?

I do believe it was a disastrous decision. And I think that the debate on Demonetisation is largely over. Nothing has been gained from Demonetisation, or at least nothing that would justify the disastrous human consequences or the risks involved in this sort of gamble. It is hard to think of any issue on which there is such wide agreement, almost a consensus, among leading economists. Those who support Demonetisation are mainly advisors or supporters of the Modi government. Obviously, they would hesitate to be critical.

How do you assess the attack on the RTI Act by the present government?

So far, the attack is not so much on the Act as on the right to information itself. Rights like this are easy for the government to undermine, since the implementation of the law depends on the government.

If the government sends signals that it is averse to any sort of public accountability, as is happening at the moment, the administration tends to act on that cue. That is why we are finding that more and more RTI applications receive evasive responses, if any. The standards of pro-active disclosure are also declining. In addition, there are more explicit attacks on the right to information, such as the depletion of the Central Information Commission, which had just three members against a sanctioned strength of 11 until very recently, when the Supreme Court cracked the whip.

But this is just a trailer. If the government has its way, the Act itself will be amended soon and the Commission will be reduced to a government poodle. So what is happening now is a two-sided attack, on the right to information as well as on the Act.

Agrarian crisis is deepening in India. How can India deal with this? How can farmers’ suicides be stopped?

I don’t think that farmers’ suicides are a good indicator of agrarian distress. According to official statistics, farmers’ suicide rates have declined significantly in the recent past, at least until 2016, the latest year for which statistics are in the public domain. Today, they are no higher than in the population as a whole, and much lower than for high risk groups like married women.

But it is hard to know what to make of this, since the causes of farmer suicides are not well understood. They are also likely to vary a great deal between different areas. Regional patterns, again, are hard to interpret, with high farmers’ suicide rates in well off states like Kerala and Maharashtra and much lower rates in the poorer states.

In my view, a more useful indicator of rural distress is the growth rate of real wages in the rural or agricultural sector. If agriculture is doing well, and productivity is increasing, you would expect real wages to rise.

Further, many small farmers are also part-time labourers, and if they are doing well, once again you would expect them to be able to secure higher wages. The growth rate of real agricultural wages has been quite low for a long time, and virtually nil in the last few years, so far as we can tell from available data.

Dealing with this requires wide ranging and sustained action to increase agricultural productivity as well as non-agricultural employment in rural areas, going well beyond the sort of short-term relief measures that tend to be discussed in the context of farmers’ suicides.

How do you see the Swaminathan Committee’s report? When will it be implemented in the true sense?

The Swaminathan Committee report is what Mark Twain would have called “a classic”, in other words a book or report that everyone cites but nobody reads.

The report is remembered mainly for the recommendation that minimum support prices should be at least 50% above the cost of production. But that was just one among many recommendations, and not the most important one by any means.

In fact, it was a passing suggestion in a paragraph concerned with the role of the Commission for Agricultural Costs and Prices. The main message of the report was the need for comprehensive support to the farm sector, for instance in the form of credit, insurance, connectivity, marketing, scientific knowledge, irrigation facilities, veterinary services, social security, human capital and more.

In most of these fields, the market mechanism is not particularly effective, and some form of public action is required. The market mechanism, of course, is even less effective in ensuring any sort of equity or sustainability in the farming sector. The Committee’s call for constructive action, in my view, is far more important than the MSP proposal, which does not particularly help to raise agricultural productivity and is of little benefit to small farmers.

To illustrate, consider Jharkhand again. There is a staggering variety of resources there that could be used to develop the rural economy for the benefit of small and marginal farmers. Instead, most farmers in Jharkhand grow much the same crops with the same techniques as they did one hundred years ago. Innovation and diversification do not happen so easily on their own, they require active promotion.

Most people can catch a fish or collect mushrooms, but making a good business of it can be quite difficult without various forms of public support. The Jharkhand government, however, is far more interested in signing dubious MoUs with Adani or Patanjali than in doing something to help small farmers. Even the supply of eggs to anganwadis has been contracted to a notoriously corrupt firm based in Tamil Nadu instead of being entrusted to local poultry farmers or self-help groups.

Academic independence and autonomy of educational institutions also seem to be under attack. As an academic, how do you react to this?

It is not exactly a diktat, as of now, but some universities have already started acting on the central government’s call for academics to be subject to the Civil Services Conduct Rules. There is nothing surprising here, it is part of the central government’s larger efforts to stifle dissent and turn us into sheep.

What is more surprising and no less disturbing is the lack of resistance to these efforts. Universities are not just coaching centres, they are also meant to contribute to intellectual creativity, cultural life, the flourishing of ideas and the defence of democratic values. Freedom of expression and association are essential for this purpose.

Few vice-chancellors or principals, however, seem to consider it important to defend these liberties. Instead, the tendency seems to be to play safe and toe the government line. Similarly, one sees little resistance to the government’s efforts to muzzle dissent in the print media and news channels. This does not augur well for the future of Indian democracy, limited as it is even today.

Amitabh Kant, CEO of NITI Aayog, and Indu Bhushan, CEO of Ayushman Bharat, glorify Pradhan Mantri Jan Arogya Yojana all the time and on all platforms. What is your assessment of this scheme?

Pradhan Mantri Jan Arogya Yojana is not a healthcare programme, it is a hospitalisation insurance programme. There is a role for hospitalisation insurance, but it has more to do with protecting people from catastrophic health expenditure than with healthcare. Even for the limited purpose of hospitalisation insurance, PMJAY is a very modest initiative, at least for now. The current budget is barely ₹2,000 crore, and the claim that it will rise to ₹10,000 crore next year is just a rumour. Even if the rumour materialises, that will be just ₹200 per person for the target population of 50 crore. If, say, 1% of the target population uses the insurance money in an average year, they will get to spend up to ₹20,000 per person. That is better than nothing, for a hospitalisation, but not much.

With the sort of budget that is being considered, PMJAY cannot go very far. Calling it the largest health scheme in the world is a joke. The joke can be better appreciated by comparing the PMJAY budget with the cost of similar programmes in countries that have serious health insurance schemes.

One instructive case is Thailand, where the Universal Coverage Scheme provides health insurance, not restricted to hospitalisation, to about 75% of the population. It costs about 100 times as much as PMJAY, in per-capita terms. Further, as Thailand’s experience illustrates once again, a hospitalisation insurance scheme is unlikely to achieve much unless the infrastructure of public health centres is radically revamped.

Failing that, people will rush to hospitals and milk the insurance cow whenever they are sick, instead of seeking primary care at the local health centre. The government’s plan to revamp primary health centres is even more inadequate than the hospitalisation insurance plan. Of course, all this could change if public expenditure on health is raised to 2.5% of GDP, as the government promises to do off and on, but that promise has been made many times over the years without making much difference.

Would you like to comment on the RBI Union government tussle, which is out in the public domain?

It is difficult to comment on this based on media reports. In confidential matters of this sort, the media tend to latch on to whatever rumours or leaks come their way. The real issues may be quite different. One of them, it seems, is the independence of the central bank, in this case the Reserve Bank of India.

This is a complicated matter. On the one hand, there is no strong economic justification for the idea that the central bank should be an independent entity committed to inflation targeting. This idea was promoted by powerful financial institutions, because they hate inflation. Inflation targeting deprives the government of an important tool of macroeconomic policy in situations where other objectives, such as growth or employment, may be just as important as low inflation. On the other hand, allowing government interference with the central bank is a slippery slope. In this case, the government seems to be trying to interfere for the wrong reasons, and this interference fits in a larger pattern of assault on independent institutions.

You wear many hats and it is astonishing how you juggle your time between these roles of an economist, a human rights activist and a teacher. How do you manage?

On the contrary, my time management leaves much to be desired. I am a very slow writer, and not very good at multitasking. When I see Indian women who handle a full-time job aside from taking care of children, and sometimes a drunken husband for good measure, I really wonder how they do it.

Article first appeared on National Herald India.

Tunisian Women demand “Polygamy” legalization to combat the high-rate of Unmarried females

The report revealed that the number of single women has increased to more than 2.25 million, out of a total of 4.9 million females in the country. This has increased from only 990,000 in 1994, with spinsterhood the highest among females age 25-34.

A group of Tunisian women have used social media sites to call for a protest demanding polygamy.

Polygamy is a taboo issue in Tunisia and a crime punishable by law, under Article 18 of the Personal Status Code. However, a group of women have taken to social media to call for a protest to be held in front of parliament to demand polygamy.

The news was announced by President of the Forum of Freedom and Citizenship, Fathi Al-Zghal, who confirmed that “the demonstration is spontaneous and comes within the framework of advocacy to solve the problem of spinsterhood in the country”.

Al-Zghal said in a statement to Al-Khaleej Online that he did not call for the demonstration himself, but supports the idea because he believes there is a need to find a solution to the dilemma of spinsterhood.

He added that he is also calling for a review of all articles of the Personal Status Code – a set of laws that stipulate the rights and freedoms of women in Tunisia – and not only the article relating to polygamy. This includes reviewing unfair divorce procedures and abolishing the principle of adoption because it is contrary to Sharia law.

Al-Zghal has stressed in previous press statements that the women will participate in the demonstration to express their anger at the failure of Tunisia to allow polygamy. He added that “the protest is not linked to any political entity and is not led by any associations”.

The calls for a demonstration have sparked debate about the issue of polygamy, which is rejected by the majority of Tunisians but supported by a minority on the pretext of following Sharia law.

In this context, researcher of Islamic civilisation, Sami Braham, wrote that: “Unmarried women who missed a wedding opportunity believe that opening the door to polygamy will enable them to get married.” He added however that “in my estimation, and according to my knowledge of the male gender to which I belong to, the opposite will happen because the crisis will be exacerbated by men looking for younger women, unless they accept marriage as an act of charity and kindness”.

A number of activists believe the call for polygamy was motivated by political parties in order to target the Islamic Ennahda movement and distort its image before the upcoming elections. Activist Mohammed Nur Musa described the demonstration as a “Satanic idea” which “aims to mobilize supporters of the regime and its partners to distort the Islamic Ennahda movement”. “It is a failed plan which will not deceive the smart Tunisian people,” he added.

Another activist, Raouf Al-Guizani, described this demand as “electoral begging” aimed at distorting Ennahda. He pointed out that political parties close to Tunisian President Beji Caid Essebsi supported these moves and called on people not to follow these calls.

Meanwhile the Head of the National Union of Tunisian Women, Radhia Djerbi, said in a statement to Alkhaleej Online that the articles of the Personal Status Code were approved by the Tunisian Constitution and cannot be amended through protest.

Djerbi considered calls for protests demanding polygamy to be “a form of madness, a pathological phenomenon. She claimed that it also “indicates a lack of awareness of those who demand it,” adding that “this will not affect the lifestyle of Tunisian society or the achievements of Tunisian women”.

According to the latest report published by the National Office for Family and Population in December 2017, Tunisia is one of the countries with the highest rate of reluctance to get married, with figures standing at 60 per cent – much higher than the ratios of other Arab countries.

The report revealed that the number of single women has increased to more than 2.25 million, out of a total of 4.9 million females in the country. This has increased from only 990,000 in 1994, with spinsterhood the highest among females age 25-34.

According to an international study conducted in December, Tunisia ranked fourth in the Arab world and first in north Africa in the percentage of single women. However, sociologist Salahuddin Ben Faraj does not see polygamy as the solution to the problem. Ben Faraj told Alkhaleej Online that “polygamy will open the door to the emergence of new social problems that do not exist today,” pointing out that “the implementation of this idea is almost impossible in Tunisia, as polygamy had not exceeded 5 per cent since it was allowed centuries ago”.

Black thick “Ants” save an Indonesian girl from getting raped

Indonesia – A colony of black ants saved a 16-year-old Indonesian girl from getting raped after biting her attacker and giving her chance to escape and inform the police.

The 29-year-old attacker, Toni Irawan persuaded the girl for a joy ride with him in Sukamaju village of South Sulawesi province.

Irawan made sexual advances towards her while driving. When the girl resisted, he pulled her out and dragged her to the nearby bushes to rape her.

When he was about to initiate the crime, thick black ants but him which made him instantly stop.

According to the local media reports, Irawan repeatedly asked the girl for sexual favors, when she kept denying, he took her to another village under the pretext of washing his car, and then he attempted to rape her. When he was about to proceed, both of them were bitten by ants, that made the girl escape and shout for help.

Eventually, the Police arrested Irawan. If he is found guilty, he will have to serve three to 15 years of jail.

YouTube promises to stop promoting misleading videos

0

If you believe the world is flat, don’t count on YouTube recommending videos supporting your theory.

That’s because YouTube is promising to stop promoting so many sensationalistic clips that revolve around scientifically proven falsehoods and other suspect information, such as conspiracy theories revolving around the US government’s involvement in the 9/11 attacks that destroyed the World Trade Center in New York.

YouTube, part of Google, announced its de-emphasis on misleading videos Friday.

It’s the latest example of a widely used digital service trying to stop the spread of misinformation as lawmakers scrutinize the role that technology companies play in distributing potentially toxic propaganda. Both Facebook and Twitter are trying to take similar steps.

The misleading videos will remain on YouTube, even after they are phased out from its recommendation list. — Associated Press, San Bruno