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Spreading fake-News Vs Islam

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Ignorance is impetus to calamities and knowledge is the elixir.

With the advent of  the powerful social media tools there has been a surge in rumor-mongering. Rumor-mongering has become a serious business. Irresponsible and crass media have added fuel to the fire in spreading the rumors.

Communal riots of Muzzafarnagar in India in the year-2013 which displaced 40,000 Muslims as refugees was blamed on a Whatsapp video which enticed majority community to carry out the riots.

Recently, some of the middle-East based media channels were making deliberate attempts in creating chaotic atmosphere through rumor-mongering against Saudi Arabia and the Crown Prince.

Ambiguous and chaotic news pertaining to buying of the costliest Da-Vinci painting, to the secret alliance with Israel was carried out, which have no relation to truth and authenticity.

Continuous efforts are carried out to create chaos in the Muslim lands. The flames of false-news and vile-propaganda has engulfed clean and unbiased minds.

Even a sane individual finds it challenging to distinguish between the truth and the falsehood. In fact, Prophet Mohammed peace be upon him, foretold the sequel of trials and Fitnahs that will befall after his departure.

Rumor-mongers did exist in his time. Islamic texts and the lessons from the life of Prophet Mohammed peace be upon him speak volumes in tackling the rumors.

Knowledge or Ilm: Knowledge of authentic Islamic texts protects an individual from all sorts of chaos, be it in his personal life or societal life.

In fact, Allah praised those who possess knowledge:

“It is only those who have knowledge among His slaves that fear Allâh.” [Quran 35:28]

“Allâh will exalt in degree those of you who believe, and those who have been granted knowledge.” [Quran 58:11]

“Say: ‘Are those who know equal to those who know not?’ It is only men of understanding who will remember.”[al-Zumar 39:9]

A scholar gauges a calamity before it commences and an ignoramus person realizes it later.

For instance, if a demagogue exploits the situation and incites the public to rebel against the Government, it is indeed the divine knowledge that shall calm down the situation.

If the Muslims bear in mind the Hadith of Prophet Mohammed peace be upon him, where he ordered, “If a person notices in his ruler what he dislikes, he should show patience.” [Al-Bukhari and Muslim].

Ignorance is impetus to calamities and knowledge is the elixir.

Verify the news that reaches you and return it to the experts:

Among our worst wonts is to forward every news that reaches us. Most of us hardly verify it or even give least preference to authenticate it.

If we were to follow the following Quranic injunction, a lot of troubles would be ceased.

“And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.” [Quran 4:83].

It is as clear as a day from the Quran that every rumor or news that reaches us should be referred back to authorities, and the experts who draw proper conclusions, in order to protect yourself from slipping into the rumor-mongering.

When the rumor of Prophet divorcing all his wives was spread like wild fire in Madinah. His own companions assembled in Masjid-Nabawi worried and talking about the drastic step. Omar ibn Khattab (may Allah be pleased with him) laid a great example for us to follow, by directly referring back the news to Prophet Mohammed peace be upon him, clarifying the issue and publicly refuting the rumors.

People have caused a great mayhem due to their slipshod attitude of spreading every news that reaches them.

Beware of being overtly enthusiastic. Act judiciously and patiently:

Thousands of youth fell prey to radical organizations and their ideologies due to their overtly enthusiastic attitude. Which eventually made them join the terror-organizations.

Had they taken care with wisdom, patience and Hilm (forbearance) , they would have remained a great asset to the community.

‘Better to be safe than sorry’ comes vivid in reacting calmly to rumors.

Sahih Muslim mentions an incident of a Bahraini delegation that visited the Prophet Mohammed peace be upon him. Moved by their over-enthusiasm all the visitors jumped off their horses to meet the Prophet.

Prophet observed their leader Ashaj, who acted calmly by tying up all the camels and arranging their luggage. Later, he took shower, changed his clothes, wore perfume, came to the Masjid, prayed Tahiyatul-Masjid and eventually met the Prophet.

Prophet peace be upon him told him, ‘Oh Ashaj, you have two qualities which Allah loves and His Messenger loves. The Hilm (forbearance) and Anaat (patience).’ Upon which, the companion praised Allah.

Being judicious and patient are the traits loved by Allah and He bestows them upon whom He wishes.

The lack of patience and overtly zealous nature have caused us react to every single piece of news and rumor.

Staying in touch with moderate Scholars:

The scholars who teach the Islamic texts, narrate to you the traditions and sayings of the Prophet Mohammed peace be upon him and interpret the religion as interpreted by the companions are upon moderation. Those who speak out their own personal opinions and provoke youth and spread radical views are not to be followed.

Righteous Scholars (Ulema) are like stars. The way stars guide the travelers to the correct destination, so do the Scholars. The way stars beautify the sky, so do the existence of Scholars. The way shooting stars strike the devils, Scholars strike the devils who spread corruption, promote anarchy and terrorism.

It’s often seen, Kings and Princes visit Scholars to seek their consultation; and for this very reason they stay blessed.

Their company keeps an individual connected with divine knowledge which helps him gauge and scrutinize every news and rumor that reaches him.

In conclusion, I say, as a Muslim we have to equip ourselves with divine knowledge, rightful behavior, truth and moderation, patience and forbearance; and to nurture the nature of verification, authentication and analyzation. Rather being susceptible to fall prey to any kind of propaganda, rumor-mongering and chaos.

With this we can set up a just, moderate and balanced society where rumor-mongers find no space to breath.

 

[The article was first published in Saudi Gazette]

Zahack Tanvir is a regular blogger and holds diploma in Journalism from London School of Journalism. He tweets under @zahacktanvir.

 

Disclaimer: Views expressed by writers in this section are their own and do not reflect The Milli Chronicle’s point-of-view.

Bishop rapes Nun in Kerala, gets arrested

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KOCHI, India — A Roman Catholic bishop was arrested in the south Indian state of Kerala on Friday on charges of raping a nun, police said, a day after the Vatican accepted the bishop’s request to be temporarily relieved of his duties.

There was no immediate comment from Bishop Franco Mulakkal or his lawyers — though he has denied the charges in interviews in the past.Mulakkal, who heads the diocese of Jalandhar, wrote to the Vatican on Sunday asking to step down temporarily as protests and calls for his arrest grew. The Vatican accepted his request on Thursday.

“He is charged with rape,” said Kochi’s inspector general of police, Vijay Sakhare.

Authentic Islamic View of Muharram 

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By Syed Mohsin

Praise be to Allah, the Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad, the Seal of the Prophets and Leader of the Messengers, and upon all his family and companions. To proceed: 

The month of Allah Muharram is a great and blessed month. It is the first month of the Hijri year and is one of the sacred months concerning which Allah says (interpretation of the meaning):

“Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein” [Soorat at-Tawbah 9:36]. 

It was narrated from Abu Bakrah (may Allah be pleased with him) from the Prophet (blessings and peace of Allah be upon him): “… The year is twelve months, of which four are sacred: three consecutive months, Dhu al-Qa‘dah, Dhu al-Hijjah and Muharram, and Rajab of Mudar which comes between Jumaada and Sha‘baan.” Narrated by al-Bukhaari (2958). 

Muharram is so called because it is a sacred (muharram) month; this further emphasizes its sanctity. 

The words of Allah (interpretation of the meaning): “so wrong not yourselves therein” [Soorat at-Tawbah 9:36] mean: (do not wrong yourselves) in these sacred months, because doing so is a greater sin than at other times. 

It was narrated that Ibn ‘Abbaas said, concerning the words of Allah “so wrong not yourselves therein” [Soorat at-Tawbah 9:36]: (The command not to wrong yourself) applies in all months, then Allah singled out four months and made them sacred, and emphasised their sanctity, and He made sin during these months more grave, and He made righteous deeds and the reward thereof greater. Qataadah said, concerning the words “so wrong not yourselves therein”: Wrongdoing during the sacred months is more serious and incurs a greater burden of sin than in other months. Wrongdoing is a serious matter in any circumstances, but Allah makes whatever He wills of His commands carry more weight. And he said: Allah has chosen elites from His creation: from among the angels He chose Messengers, from among mankind He chose Messengers, from among speech He chose remembrance of Him (dhikr), from among spaces on earth He chose the mosques, from among the months He chose Ramadan and the sacred months, from among days He chose Friday (Jumu‘ah), and from among nights He chose Laylat al-Qadr. So venerate that which has been chosen by Allah, for people of understanding and wisdom respect that which has been chosen by Allah.

End quote from Tafseer Ibn Katheer (may Allah have mercy on him), commentary on Soorat at-Tawbah verse 36 

The virtue of observing a great deal of naafil (supererogatory) fasts during the month of Muharram 

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The best fast after Ramadan is in the month of Allah Muharram.” Narrated by Muslim (1982). 

The phrase “the month of Allah (shahr Allah)” is indicative of the veneration this month deserves, as it is attributed to Allah (in a genitive or idaafah phrase). Al-Qaari said: What appears to be the case is that what is meant is the entire month of Muharram. 

But it is proven that the Prophet (blessings and peace of Allah be upon him) never fasted any month in full apart from Ramadan. So this hadeeth is to be understood as meaning that it is encouraged to fast a great deal during the month of Muharram, not to fast the entire month. 

It is proven that the Prophet (blessings and peace of Allah be upon him) fasted a great deal during Sha‘baan, and perhaps the virtue of Muharram was not revealed to him until the end of his life, before he was able to fast during this month.

Sharh an-Nawawi ‘ala Saheeh Muslim 

Allah chooses whatever He wills of times and places 

Al-‘Izz ibn ‘Abd as-Salaam (may Allah have mercy on him) said: Superiority of times and places is of two types, the first of which is in worldly terms and the second is in religious or spiritual terms because of what Allah bestows upon His slaves at those times and in those places of a greater reward for deeds, such as the greater virtue of fasting Ramadan over fasting in other months or on the day of ‘Ashoora’. Its virtue is due to Allah’s generosity and kindness to His slaves during it.

Qawaa‘id al-Ahkaam (1/38) 

May Allah sent blessings upon our Prophet Muhammad and upon all his family and companions.

BJP MLA lands in trouble as Police calls him

Hyderabad: The Shah Inayat Gunj police has issued a notice to Goshamahal BJP MLA T. Raja Singh, asking him to appear before them in connection with a case booked against him for allegedly making a provocative speech during the Sri Ram Navami rally last year.

Earlier, based on a complaint lodged by Amjed Ullah Khan, ex-corporator and spokesperson, MBT, Dabeerpura police had booked a case against Mr Singh for his alleged hate speech with regard to the disputed land in Ayodhya, Uttar Pradesh.

The case was subsequently transferred to Shah Inayat Gunj police based on the jurisdiction of the speech venue.

The Shah Inayat Gunj police in their notice said that preliminary enquiry has established that the MLA had delivered the hate speech as alleged and have asked him to appear before them for investigation.

One more sexual assault case of Tolichowki’s school

Hyderabad: Another case of sexual assault at Azaan International School surfaced on Friday with a Class I student falling prey on the same day when a four-year-old girl was molested by the maintenance supervisor.

The child’s parent lodged a complaint with the Golconda police, following which a case was registered. “A parent approached us alleging his daughter, who is studying in Class I, was sexually assaulted on September 14 on the premises of the school. We registered a case and started to investigate,” Mohd Munnawar, Station House Officer of Golconda, said.

The parent alleged that the child was sexually assaulted on the school premises. “They said they wanted to file a complaint the same day, but backed off after noticing the trouble and media glare at the school when the other case was reported. Nevertheless, we launched a probe,” the SHO said.

The school recently made headlines after a parent approached the police early this month alleging sexual harassment of a four-year-old child on the school premises. The police arrested one Jeelani, who works at the school. The incident led to trouble in the area with the police registering four cases against protestors who vandalised the property at the school and outside.

AIMIM chief Asaduddin Owaisi along with Karwan legislator Kauser Mohiuddin met Hyderabad Police Commissioner Anjani Kumar and asked him to initiate a probe in to the incident.

Retired Judge who acquitted Makkah Masjid Blasts criminals is set to join BJP

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India – The move of retired judge Ravinder Reddy, who acquitted rightwing activists in the Macca Masjid bomb blasts, to join the BJP has come in for sharp criticism,

The BJP leadership, which was said to have given the nod for his induction, gave him a surprise by asking him to wait when he reached the BJP office along with his supporters to join the party.

Shocking by the communication from the office of former minister Bandaru Dattatreya asking him to wait, Mr Ravinder Reddy said he had spoken to BJP chief Amit Shah a few days ago who had welcomed his decision to join the party. He said he was not aware of the circumstances under which the party asked him to wait. He said Mr Dattatreya and BJP leaders had visited his house and invited him to join the party.

“I like the BJP because is it a patriotic party, with no family rule. It is a party committed to national integration and to check anti-nationals,” he said. Mr Ravinder Reddy wants to contest from Husnabad in Karimnagar or from any seat in Hyderabad.

Mr Ravinder Reddy made headlines with his resignation as judge on April 16 after delivering the verdict in the Macca Masjid bomb case acquitting Swami Aseemanand and others on grounds that the prosecution could not prove its charges against them.

MIM president Asaduddin Owaisi tweeted on Friday, “Yes Retired Judge saheb we knew where you where heading & certainly you will be rewarded by Supreme Leader & Aseemanand & Co will campaign for you ,I hope you loose your deposit (sic).”

Saudi Arabia is unique and UAE is unique, but both are not same

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by Mohammed Hathoot

I was having coffee with a group of my friends when one of them started talking enthusiastically about NEOM project saying that “it is a copy of Dubai city in Saudi Arabia.” I gently disagreed with my friend and told him that it is a mistake to repeat the same experience of Dubai in the Kingdom, simply because Saudi Arabia, historically, economically and culturally is not UAE.

The elegant UAE dress has its own taste when you are walking in city walk and it has its own beauty when someone is cruising down Shaikh Zayed road. Saudi Arabia has its own style, with the ancient road of Al-Thumairi and Al-Masmak fortress and the modernity of the boulevard. Riyadh is a different city from Dubai, the same way Paris is different from Los Angeles, not because one city is more beautiful than the other but because Paris has its own unique magic.

From my managerial and strategic point of view, the talk about repeating the Dubai experience in Saudi Arabia is a failed idea. No one can compete with Dubai when it comes to attracting thousands of companies and minds from all over the world. They have cut a long distance in that.

Dubai is not a place of tampering, as a man in his 20s may think. Dubai is an integrated system that succeeded in attracting a segment of businessmen and earned the reputation of being the ‘jewel of the Middle East’. I was honored to work with colleagues in Dubai government. Honestly speaking, Sheikh Muhammad Bin Rashed is a unique character when it comes to management, delegation of authority, accomplishment and persistent ambition. One can imagine that Dubai police are doing marketing work far better than what we see in the private sector locally and internationally. The luxury cars of Dubai police was one of the most successful marketing campaign strategies, despite its cost but it succeeded far beyond expectations. With all that said, I still say Dubai is not Riyadh.

There is a customer who loves Samsung products and at the same time his brother prefers an iPhone.

The administration and marketing logic affirms that the first step toward making NEOM project successful is to identify the segment targeted and what is the joint value between the project and this segment. The slogan of Vision 2030 is “The Arab and Islamic depth … a pioneering investment force that links the three continents”. This only indicate that the Islamic spirit is present in all future projects. That it why I see it logical to attract Muslim and Arab businessmen. Activating religious tourism is more suitable to Saudi Arabia than marketing and consumption tourism in Dubai. Each one has its own audience. I repeat what I said to my friend here that Saudi Arabia is not UAE and Abu Dhabi is not Riyadh.

[First published in MakkahDaily]

Debunking 8 Common Myths Around Diabetes And Blood Sugar Levels

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by Sarika Rana

Diabetes has become a very common disease in recent times and is turning out to be a threat in the world. If you are a diabetic, you’d be aware of the ‘health’ advices you get on a daily basis. “Avoid sugar,” “Don’t eat too many potatoes,” “Lose some weight,” and “Use artificial sweeteners instead of sugar,” are some common advices that every diabetic must have listened to. Too much information has led to a lot of myths that surround this health condition. Therefore, it is important to know and understand these myths and try to not believe them unless they are being scientifically proven or being confirmed by a certified expert.

We debunk some myths that have long been doing rounds around diabetes.

Myth 1: People with diabetes shouldn’t eat sugar

One of the most common advices you will hear from every person around is that you should not eat sugar at all. However, the truth is, diabetics should have a diet that is balanced, which can include some sugar in moderation. In fact, diabetics should have healthier alternatives to refined sugar, like jaggery, palm sugar, coconut sugar, raw honey, et al. Remember, moderation is the key.

Myth 2: Only obese suffer from diabetes

Obesity is a risk factor for developing diabetes, but there are other risk factors too. Diabetes is a lifestyle condition, and in more recent times, social and psychological factors like stress, sedentary lifestyle, poor eating habits, et al may up the risk of developing diabetes. Basically, people with normal weight may also have diabetes.

Myth 3: Diabetes does not run in family, so I may not suffer from it

While genes may be one of the factors for developing diabetes, there are other factors too. In recent times, diabetes can be triggered by viruses, hereditary, stress, poor eating habits and other external factors.

Myth 4: Fruits are healthy, so one can eat as many fruits

Fruits have natural sugars; however, they contain carbohydrates and tend to raise blood sugar levels no matter how healthy they are. It is important to check your portion size even when you are eating fruits. Fruits have fibre content along with vitamins and minerals, all of which are said to manage diabetes well.

Myth 5: Having diabetes means you have to remain on a specific diabetic diet

There are certain ‘off-limits’ for diabetics; only how you plan your meals and how you choose the right foods. Eating a healthy diet is the key to maintaining blood sugar levels. Most health experts recommend eating five small meals instead of three big meals through the day. A simple diet with all essential nutrients, fats, carbohydrates, fibre and proteins can easily help manage diabetes. Make sure you consult your doctor before starting a particular diet.

Myth 6: Carbohydrates are a big no-no

Carbohydrates are not your enemy; it is the quantity of carbs that can complicate the disease. Those foods that are low in glycaemic index, a measure of how quickly foods with carbohydrates may impact blood sugar levels, are known to be better choices as compared to those with high GI. So, do not skip carbohydrates, rather pick the healthier ones.

Myth 7: You can have sugar-free products

We all are lured into buying ‘healthy’ foods from the grocery store, but what we fail to do is to read the nutrition labels. Remember, these foods may label themselves as healthy, but they are laden with calories, carbs, sugar and fats. Homemade food is the best choice when it comes to eating healthy.

Myth 8: Switch to artificial sweeteners and avoid sugar

Artificial sweeteners do no good to your body. The difference between the two is that artificial sweeteners do not add any carbs to your body. However, excessive use of these sweeteners can ruin your overall health. So it is best to stick to healthy alternatives of sugar.

Don’t believe everything you hear; instead, you should always consult your doctor if ever in doubt. Manage diabetes with a healthy diet, engage in exercises and lead a fit lifestyle.

The book the accounts Ibn Batuta’s special love for India

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By Aftab Hussain Kola

A visit in February 2018 to India’s Kozhikode (Calicut) – an important town in the itinerary of celebrity traveler Ibn Battuta – inspired American historian Ross Dunn to look back on the lives and times of the Arab traveler.

His book, The Adventures of Ibn Battuta, a Muslim Traveler of the Fourteenth Century (University of California Press), which is into its third edition, was a product of this endeavor.

Reconnecting with the past

The Professor Emeritus of History, San Diego State University, United States, who is engaged in retracing a few pockets of Ibn Battuta’s journeys believes that the traveler’s accounts help us recreate our past.

Talking to Al Arabiya English, Ross Dunn, also author of many books, minces no words in saying that the Rihla – whose formal title is A Gift to the Observers Concerning the Curiosities of the Cities and the Marvels Encountered in Travels – is of huge documentary value.

This is partly because it illuminates the values, customs, and partly because it records observations of nearly every conceivable facet of life in Muslim, and in some measure, non-Muslim societies.

The eminent professor armed with a PhD degree in African and Islamic history from the University of Wisconsin, is planning to revisit Kozhikode for a conference titled, Travel, Trade, Tradition, and Trajectories, which will focus mainly on Indian Ocean history at the Ibn Battuta International Center for Intercultural and Civilizational Studies from December 4-8, 2018”.

Showering lavish praises on Ibn Battuta’s travels, Ross Dunn said: “The subjects of his lively and sometimes critical commentary include religion, education, state politics, royal ceremony, law, warfare, gender relations, slavery, trade, agriculture, cuisine, manufacturing, geography, transport, and the achievements and failings of numerous jurists, theologians, monarchs, and governors.

The Rihla is the only surviving eye-witness account of the Maldive Islands, Sudanic West Africa, and several other regions as they were in the fourteenth century.”

Tryst with Malabar

Ibn Battuta’s travels took him to Spain, Russia, Turkey, Persia, India, China and all the Arab lands. The richest towns of all were along the Malabar coast, the main source of the pepper that commanded such high prices in the markets of China, Alexandria and Venice but also of the teak used for building ship.

Impressed by Malabar’s reference, Ross Dunn visited Kozhikode in February this year and was wowed by the place. Reminiscing about his visit, the historian cum author narrates: “I visited Miskhal and Muchundi mosques. I was especially interested in the Miskhal masjid because Nakhuda Miskhal, the mosque’s benefactor, lived in Ibn Battuta’s time”.

Miskhal, named Mithqal in the Rihla, was one of the great merchant entrepreneurs of the long-distance Indian Ocean sea trade. “In this town too” Ibn Battuta writes, “lives the famous ship owner Mithqal, who possesses vast wealth and many ships for his trade with India, China, al-Yaman, and Fars.”

Ibn Battuta, who probably visited Kozhikode in 1342, does not mention the mosque, and I have not determined whether it was built before or after his arrival.”

Ross’ book on Ibn Battuta has appeared in three editions and a fourth is being planned. Reason enough for the professor to visit a few more of the great traveler’s destinations.

Ruins of Tughlaqabad

Explains Ross, “Last February my wife and I visited New Delhi briefly, though not long enough for me to spend substantial time exploring the ruins of Tughlaqabad, the area in southern Greater Delhi where Ibn Battuta served as a judge and administrator in the government of Muhammad ibn Tughlaq, Sultan of Delhi”.

But what needs to be done to retrace the journey of Ibn Battuta for the modern world to know about his travel experiences? In the preface to the third edition of The Adventures, Ross describes some of the ways in which the great voyager has become better known in recent years.

“I am aware that millions of American school children learn about him because he is included in probably all the leading world history textbooks. There are a number of scholarly works about him, also children’s books and a few films,” he writes.

According to him, Tim Mackintosh-Smith, the English travel writer and Arabist who lives in Yemen, has written a wonderful three-volume account of his own expeditions to trace Ibn Battuta’s footsteps.

“About a decade ago I participated as a consultant in a Franco-Moroccan project to produce a feature-length movie about the traveler. I made three trips to Morocco in connection with this endeavor, but it has yet to come to fruition owing mainly to the large financing that would be required,” he says.

[The article was first published on AlArabiya]

Saudi Arabia’s drive for Moderate Islam

Moderation in Islam means following the footsteps of the Prophet (peace be upon him). Extremism means trying to do more than he did, and negligence means not reaching that level.

Prince Mohammed Bin Salman, the Crown Prince of Saudi Arabia, pledged on 24th October 2017 that he will bring back the moderate Islam that has existed in the Middle East in the pre-1979 era.

The word ‘moderate’ Islam has caused huge hue and cry among Muslims across the globe because the Western media has misinterpreted the term ‘moderate Islam’, and this term has been widely misunderstood.

According to the Western media, moderate Islam means that a Muslim can drink alcohol, go to clubs, dance, and basically do whatever he/she wants, and at the same time claims to be a Muslim. In the Western media, a regular, peaceful practicing Muslim man who prays 5 times a day and grows a beard, or a regular Muslim woman who wears the hijab is looked at as an extremist.

The Western standards for extremism and moderation do not apply to our standards.

The Islamic traditional definitions of extremism and moderation have existed for long in the Islamic history. Prophet Muhammad (peace be upon him) explicitly warned Muslims against extremism and he called towards moderation.

Islam is indeed a moderate faith as it calls towards moderation in every aspect. For instance, monasticism is practiced in other faiths, but Prophet Mohammed (peace be upon him) prohibited his followers to practice it, as it deprives family and worldly rights of others.

Human rights activists in Madhya Pradesh protested against the couple who abandoned their 3-years old daughter and 100-crores property to attain Jain monasticism. Such extreme practices are prohibited in Islam.

Celibacy is seen as holy in some faiths, but it’s seen as deviation in Islam as it leads to corruption in the society.

While dealing with the status of Jesus Christ, Muslims stay moderate by calling Jesus Christ as one of the mightiest and most revered Prophets of Allah. Muslims do not degrade his position as Israelis do nor do they exaggerate it as some Christians do, claiming that Prophet Jesus is a God or son of God.

Coming back to Prince Mohammed bin Salman’s statement, he alluded to the extremist movements that are instigating violence and terrorism; it is these movements which he hopes to stamp out. They changed the course of thought processes in the Middle East through the advocacy towards revolutions, protests, coups, and overthrowing authorities, that has resulted in the loss of innocent lives and an absolute catastrophe in the Middle East.

In fact, Allah refers to the Muslim community as the ‘moderate’ and just community in the world.

(And thus we have made you a moderate community that you will be witnesses over the people and the Messenger will be a witness over you.) – Quran 2:143

The Prophet Mohammed (peace be upon him) ordered his companions to never go near extremism.

It was narrated that Abu Al-Aliyah said: “Ibn Abbas said: “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: “Pick up (some pebbles) for me.” So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: “Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters.” (An-Nisai)

The companions of Prophet Mohammed (peace be upon him) describe his actions and religiosity to be moderate.

Jabir ibn Samurah said, “I was praying with the Messenger of Allah (peace be upon him), and his prayer was of moderate length and his sermon was of moderate length.” (Sahih Muslim)

Abdullah ibn Amr reported, “The Messenger of Allah (peace be upon him) said to me, “O Abdullah, I am told you fast all day and pray all night.” I said, “Of course, O Messenger of Allah.” The Prophet said, “Do not do so. Fast and break your fast, pray in the night and sleep. Verily, your body has a right over you, your eyes have a right over you, and your wife has a right over you. (Sahih Bukhari)

The above Hadith is an indication that the Prophet (peace be upon him) taught moderation and practicality in terms of worldly matters and religious actions.

The scholars have many explanations for what is meant by extremism and those who go to extreme. It may be summed up as overburdening oneself and being too strict in matters where strictness is inappropriate.

The scholar, Wahb ibn Munnabih, said, “Verily, everything has two ends and a middle. If you hold one of the ends, the other will be skewed. If you hold the middle, the two ends will be balanced. You must seek the middle ground in all things.”

Moderation in Islam means following the footsteps of the Prophet (peace be upon him). Extremism means trying to do more than he did, and negligence means not reaching that level.

Scholars have aptly described moderation, extremism, and negligence with a befitting example:

Three men are faced with an immoral man. One of them says, “I will not greet this immoral man and I will boycott him, keep away from him and not speak to him.”

The second one says, “I will go with this immoral man, greet him and smile at him. I will invite him to my place and accept his invitation. He is just like any righteous man to me.”

The third one says, “I hate this immoral man for his immoral actions, but I love him for his faith. I will not boycott him unless doing so is in his best interests. If there is nothing to be gained by boycotting him, and if that will only increase him in his immorality, then I will not boycott him.”

We say that the first man is going to extremes, the second is negligent, and the third is moderate.

The same applies to all other acts of worship and dealings with others. People vary between extremism, negligence, and moderation.

Imam An-Nawawi said that going to extremes in worship leads to excessive hardship. Islam does not enjoin anything but that in which there is ease and tolerance. It forbids excessive strictness in religion.

The Mother of the Believers, the Prophet’s wife, A’isha, said, “The Messenger of Allah (peace be upon him) was never given the choice between two things but he would choose the easier of the two, so long as it was not a sin; if it was a sin he would be the furthest of the people from it. (Sahih Bukhari)

It is obvious and apparent that Islamic teachings have never been the source of extremism and terrorism; Islam calls towards mercy, tolerance, moderation, fairness, and justice. For this very reason, it won the hearts of millions of people in South-East Asia who accepted Islam through the passive call of Arab merchants and through observing their honest and noble character.

It is important to learn the Islamic traditional definitions of extremism and moderation and it is incumbent upon Muslims to practice moderation and teach it to non-Muslims.

 

[The article was first published in Saudi Gazette]

 

Zahack Tanvir is a regular blogger and holds diploma in Journalism from London School of Journalism. He tweets under @zahacktanvir.

 

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