Umar Shareef

We do not seek war. We desire peace. But peace cannot come at the cost of silence against terror.

The recent Pahalgam terror attack has once again tested the patience and resolve of the Indian nation. The aftermath has taken us to the brink of yet another war-like situation between India and Pakistan. In response to the brutal killing of 26 Indian civilians, the Indian government launched Operation Sindoor, a precise military strike aimed at dismantling Jaish-e-Mohammed (JeM) terror infrastructure in Pakistan and Pakistan-occupied Kashmir (PoK).

According to reports, the Indian Air Force targeted 14 locations, including the JeM camps in Bahawalpur—reportedly killing 13 individuals associated with the terror outfit, some of them family members of the group’s chief, Masood Azhar. This decisive retaliation is a reflection of India’s zero-tolerance policy toward terrorism, particularly those sponsored or sheltered across the border.

But what followed was telling.

In retaliation, Pakistan shelled the border town of Poonch in Jammu & Kashmir. The victims were not military targets—they were civilians. Among the dead were Kashmiri Muslim children and women. These were our own people. This act by the Pakistani army reflects not strength, but a moral bankruptcy that has long plagued its strategic outlook. Instead of countering India’s military moves tactically, Pakistan chose to engage in indiscriminate shelling, targeting those who had no weapons, no uniforms, and no role in the military operations—just ordinary Indian Muslims.

This isn’t the first time Pakistan has committed such atrocities. If history teaches us anything, it’s that we’ve seen this script before. During the 1971 Bangladesh Liberation War, the Pakistani army reportedly killed over 300,000 Bengalis, according to the Bangladesh Genocide Archive. Most were Muslims. Many women were raped. Entire villages were wiped out. And yet, Pakistan continues to cloak itself in the garb of Islamic righteousness while violating every ethical and humanitarian code Islam prescribes.

This duality is not just deceptive—it is dangerous.

To the leaders of the Islamic world, I pose some hard questions:

Is Pakistan’s retaliation to India’s Operation Sindoor consistent with Islamic ethics?

Can the killing of Muslim children in Poonch be justified under any circumstances?

Is this the conduct of an “Islamic Republic”?

As an Indian Muslim, I say this with clarity and conviction: India is my homeland. It is a sovereign, pluralistic, democratic country that upholds the rights of all its citizens—Muslims, Hindus, Sikhs, Christians, and others. Our Constitution protects us, and our armed forces include us.

I was deeply moved watching a recent press conference where Colonel Sophia Qureshi, Wing Commander Vyomika Singh, and Ambassador Vikram Misri stood united, explaining the strategic aims of Operation Sindhoor. It was a portrait of unity: a Muslim woman in uniform, a Sikh diplomat, and a Hindu officer—this is the India we live in, and this is the India we love.

Let no one tell us we do not belong.

The Qur’an commands us clearly: “And if two groups among the believers should fight, then make peace between them. But if one oppresses the other, then fight against the one that oppresses until it returns to the command of Allah…” – Surah Al-Hujurat (49:9)

This is not a call to bloodshed—it is a call to justice. We fight oppression, not people. We fight terrorists, not civilians. And when peace is offered, Islam commands us to accept it. But if one side continues to shelter groups like Lashkar-e-Taiba or The Resistance Front, who actively undermine regional stability, then standing by and doing nothing is not an option.

Yes, Operation Sindoor may have caused some collateral damage. No life lost is ever trivial. But the mission had a clear objective: dismantle terror networks—not harm civilians. India’s action was measured and targeted. Pakistan’s was indiscriminate and vengeful.

As Indian Muslims, we draw our strength from both faith and patriotism. We are heirs to the legacy of Brigadier Muhammad Usman, the “Lion of Nowshera,” who laid down his life defending Kashmir in 1948. We remember Captain Haneefuddin, who fought bravely in the 1999 Kargil War. These are our heroes, our martyrs—Muslims who defended India against Pakistani aggression.

It is critical to understand that Islam encourages peaceful coexistence. When the Prophet Mohammed established the state of Madinah, he created a pluralistic charter involving Muslims, Jews, and pagans. He taught that alliances with non-Muslims are not just permissible, but necessary in the cause of justice and societal harmony. The story of Ja’far ibn Abi Talib, who sought refuge with the Christian King of Abyssinia, is a powerful reminder that justice transcends religion.

We Indian Muslims face many challenges—from Pakistani propaganda to the rise of far-right elements at home. Yet, we stand firm. We will not be pawns in foreign agendas. We will not be deceived by narratives that seek to divide us.

We say with dignity: Inqilab Zindabad. Hindustan Zindabad. Victory to India.

We may critique our government or hold differing political opinions, especially with regard to the ruling Bharatiya Janata Party (BJP). That is our democratic right. But our nation is not defined by any one party. India is defined by its people, its Constitution, and its unity in diversity.

We do not seek war. We desire peace. But peace cannot come at the cost of silence against terror. And peace cannot be preserved if Pakistan continues to target civilians and shelter jihadist outfits.

India reserves the right to protect itself. Under Public International Law, every sovereign nation has the right to eliminate threats to its people. That is what Operation Sindoor was about—and that is what justice demands.

Disclaimer: Views expressed by writers in this section are their own and do not reflect Milli Chronicle’s point-of-view.

In a widely circulated video, Shaykh Rahmani warns the Muslim youth not to fall victim to what he calls a “foreign conspiracy” aimed at sowing religious confusion. Speaking in Urdu with restrained passion, he said, “The propaganda is coming from across the border — in English — camouflaged under Islamic scholarship to mislead Indian Muslims.”

Shaykh Rahmani’s comments come amid a social media campaign reportedly originating from Pakistan, which discourages Muslims in India from joining the armed forces, branding it un-Islamic.

“They could not establish Shariah in their own land,” he said, referring to Pakistan, “so now they are targeting Indian Muslims, creating doubt over something that has no basis in Islamic creed.”

The senior Salafi scholar made it clear that enlisting in the Indian Army is a personal and civic decision, not a theological dilemma. “This is not an issue of Islam versus Kufr. Joining the army does not turn one into a disbeliever,” he asserted. “It is about protecting the nation, just as any other country’s military defends its own borders.”

Shaykh Rahmani emphasized that the Indian Army is a national institution and not a religious one, and that its role should not be misrepresented through sectarian lenses. “There is a security matter between two countries — not between two faiths. Don’t confuse patriotism with blasphemy,” he cautioned.

This video has gained traction amid ongoing discussions about the role of Muslims in India’s armed forces. Many within the community serve with distinction in the military, and the government has repeatedly highlighted its secular credentials in national institutions.

However, voices that attempt to religiously polarize such national duties, whether domestic or foreign, raise concerns about the manipulation of faith for political or ideological gain.

Security analysts and interfaith scholars have also weighed in, warning that conflating national duty with religious betrayal is not only misleading but potentially destabilizing. “This narrative isn’t just misguided — it’s dangerous,” said one Delhi-based interfaith researcher. “It isolates Indian Muslims from civic responsibility and plays straight into divisive hands.”

The Abul Kalam Azad Islamic Awakening Centre, under Shaykh Rahmani’s leadership, has been vocal in countering extremism and religious misinterpretation, especially among urban Muslim youth. His recent statements are seen as part of a broader effort to reclaim religious narratives from geopolitical agendas.

As India navigates complex domestic and regional dynamics, scholars like Shaykh Rahmani are emerging as vital voices defending both Islamic integrity and national unity.