Venezuelan-Canadian director Jorge Thielen Armand and Italian actor Asia Argento are using surrealist psychological thriller Death Has No Master to examine questions of ownership, historical violence and inherited trauma against the backdrop of contemporary Venezuela.

Premiering in the Directors’ Fortnight section at Cannes, the film follows Caro, an Italian-Venezuelan woman played by Argento, who returns to Venezuela to reclaim a plantation inherited from her late father. The property remains occupied by caretakers who have continued living on the land, setting up a broader conflict over legitimacy, colonial legacy and power.

“The film has multiple layers of meaning,” Armand said ahead of the premiere. “Recent events only make those multitudes greater.”Armand said the project has taken on additional political resonance following recent developments in Venezuela and increased international involvement in the country.

The director referenced the deployment of US warships near Venezuela in August last year, officially linked by Washington to anti-narcotics operations, as filming began on the project.

He also referred to the arrest of Venezuelan President Nicolás Maduro by US authorities earlier this year amid longstanding allegations of corruption and human rights abuses against his administration.

“It’s very worrisome, what’s happening,” Armand said. “I think that the movie can speak to the collective darkness that Venezuelans feel, and the betrayal of domestic and international systems.”

The film revisits themes Armand previously explored in La Soledad, his 2016 feature debut set during Venezuela’s economic collapse. That earlier project blurred documentary and fiction while focusing on residents occupying a deteriorating mansion formerly owned by Armand’s family.

In Death Has No Master, Armand shifts perspective toward the descendants of property owners returning to spaces shaped by abandonment, displacement and class divisions. The story was partly inspired by recurring dreams the director experienced involving dark buildings, fragmented memories and disorientation.

“When I wake up, I think of home and everything I left behind,” Armand said. “So the film is that nightmare of going back, finding that the people and things you left behind are no longer there.”

The film places colonial imagery alongside modern industrial symbols. Cacao plantations and oil refineries operate as recurring visual motifs, linking Venezuela’s colonial history with contemporary struggles over resources and political control.

Argento described the filming process as emotionally consuming, saying she isolated herself in shooting locations to better inhabit the character’s psychological state.

“I drove myself pretty much insane,” she said. “And I had a lot of fear; something primal; something unspeakable that I think my character felt in going back there.”Argento said Caro’s memories of her abusive father intersected with aspects of her own personal history.

She is the daughter of Italian filmmaker Dario Argento and actor-screenwriter Daria Nicolodi, collaborators behind the influential horror film Suspiria.While Argento declined to detail specific parallels, she said the project resonated with her understanding of family inheritance and emotional trauma.

“It’s dealing with my own nightmares, and my own childhood, and the way I was brought up, and my own blood, and my inheritance,” she said.Argento also noted stylistic similarities between Death Has No Master and the Italian psychological thrillers associated with her parents’ generation of cinema, particularly the visual techniques of 1970s giallo films.

“This is like a serious Italian psychological thriller from the 70s, with the zooms and the way it’s shot,” she said after watching the completed film.

The central conflict of the story unfolds between Caro and Sonia, an Afro-Venezuelan caretaker played by Dogreika Tovar, who lives on the plantation with her son and asserts her own claim to the land.

A third figure, Johnny, an Indigenous associate connected to Caro’s father, further complicates the question of legitimacy.Armand said the film intentionally avoids presenting a clear moral hierarchy among its characters.

“I wanted to make something where nobody is a victim, per se,” he said.

According to the director, the conflict reflects overlapping systems of legality, morality and historical entitlement shaped by colonialism and economic power.

“There’s a legal, moral and historical conflict,” Armand said. “But these are notions that we’ve conceived as a society. In the end, land isn’t owned, ever. It’s just controlled by the use of force. It’s occupied until it’s not.”