The cabinet has ordered a 30% reduction in fuel and electricity consumption across government offices, alongside suspending certain staff training programs and halting the procurement of new vehicles, ships and aircraft. Decorative lighting for public celebrations has also been banned as part of broader conservation efforts.

Authorities said shopping malls and retail outlets would close earlier than usual, while office timings have been curtailed to limit overall energy demand in the country of more than 170 million people.

The measures come as Bangladesh grapples with heavy reliance on imported energy, which accounts for approximately 95% of its fuel needs. Officials are seeking alternative energy sources and arranging $2.5 billion in external financing to sustain essential imports.

The crisis has been exacerbated by global energy market volatility linked to ongoing geopolitical tensions, putting pressure on the country’s foreign exchange reserves and raising concerns over energy security.

Education Minister A.N.M. Ehsanul Hoque Milon said the proposal is under active review following discussions with Prime Minister Tarique Rahman, as authorities look to reduce fuel consumption while maintaining academic continuity.

The plan would introduce a mixed system combining online and in-person classes, initially for schools, with discussions ongoing on extending it to colleges. Universities may adopt separate arrangements, the minister said.

Officials cited a recent survey indicating that about 55% of students and guardians support a hybrid model, though concerns remain that fully online learning could increase social isolation.

Bangladesh’s move comes as rising global oil prices, driven by instability in the Middle East, strain domestic fuel supplies. The country relies on imports for around 95% of its energy needs, leaving it vulnerable to external shocks.

Authorities have already introduced measures to manage shortages, including fuel rationing, limits on vehicle fuel sales and reduced operating hours for fuel stations amid reports of panic buying and hoarding.

The government is also evaluating additional steps such as expanding remote work for offices and adjusting weekly holidays to reduce overall energy consumption.

Officials said Bangladesh is seeking more than $2.5 billion in external financing to support imports of fuel and liquefied natural gas, as pressure mounts on foreign exchange reserves.

Statistics cannot capture the sound of a cell door closing on a lawyer who once argued for others’ freedom.

It began, as so many stories of injustice do, with a courtroom and a promise of fairness that never came.

On 2 September 2025, twelve lawyers in Barguna district walked into the District Sessions Judge’s Court—heads high, robes pressed, faith intact. They had come not as fugitives, but as officers of the court, surrendering in good faith to defend themselves against false and fabricated charges of vandalism and arson at a local BNP office.

The judge denied their bail. They were taken away in handcuffs.

Eight days later, on 10 September, the High Court granted six weeks’ bail to ten of them. For their families waiting outside prison gates, it was a moment of relief—wives preparing meals, children waiting at the door. But as the release orders reached the jail, the cruel machinery of the Muhammad Yunus–led interim government moved again.

Moments before their release, the lawyers were re-arrested under a new case fabricated under the Special Powers Act by the Betagi Police Station and sent straight back to prison.

Among them were Mahabubul Bari Aslam, former President of the Barguna District Bar Association, and Advocates Mojibur Rahman, Saimum Islam Rabbi, Humayun Kabir Poltu, and Nurul Islam, respected figures in their communities. Their “freedom” lasted mere minutes—a cruel illusion that turned hope into heartbreak.

This episode exposes the grotesque logic of repression now governing Bangladesh: even when the highest court speaks, its voice is silenced by handcuffs. Bail means nothing; legality itself has become a crime.

In a democracy, imprisonment should be a last resort, used only when guilt is proven beyond doubt. But in today’s Bangladesh, under a regime led by a Nobel Peace laureate, imprisonment has become a first response—a weapon of control, not justice.

According to documentation by Justicemakers Bangladesh in France (JMBF) between August 2024 and September 2025, there were 75 incidents of imprisonment involving 203 lawyers. These are not isolated misfortunes. They are deliberate acts of political engineering, designed to dismantle independence within the legal profession, particularly among lawyers affiliated with the Bangladesh Awami League (BAL) or those who dared to defend victims of state abuse.

Each story reveals a pattern: fabricated charges, coerced surrenders, manipulated hearings, and endless pre-trial detentions. The justice system, once a shield of rights, now functions as an arm of persecution.

The Anatomy of Fabrication

Behind every fabricated case lies a story of fear.

According to JMBF’s findings, the largest share of imprisonments arose from false charges of attempted murder (15 incidents, 103 victims) and murder (25 incidents, 43 victims).

These were not random choices—they were deliberate. Murder charges carry the heaviest stigma, branding lawyers as violent criminals and ensuring long detentions before trial. The government didn’t just want to silence these lawyers—it wanted to erase their credibility, to paint defenders of justice as enemies of peace.

Other common allegations—sabotage (8 incidents) and vandalism (9 incidents)—served as flexible tools to justify mass arrests. And then there are the colonial-era relics—seditious conspiracy and extortion—revived like old weapons from a dictator’s arsenal.

These laws once served imperial masters; today, they serve an interim regime that governs through fear, turning patriotism into sedition and dissent into treason.

Arrest as a Weapon of Fear

Among the 75 imprisonment incidents, 57 involved arrests leading to imprisonment, affecting 73 victims. These were not ordinary law-enforcement actions—they were public performances of power.

Lawyers have been detained from homes, offices, and even from courtrooms. The message is unmistakable: no one is untouchable.

JMBF’s data show this pattern across the country—murder, attempted murder, sabotage, vandalism, and “seditious conspiracy” cases repeated with numbing precision. Arrests have become a psychological weapon, designed to terrify not just individuals but the entire legal fraternity.

Each detention silences one voice—and intimidates a hundred more. Bar associations hesitate to meet; young lawyers choose self-censorship over survival. The courtroom, once a place of courage, now feels like a cage.

The Trap of “Voluntary” Surrender

Perhaps the most insidious tactic employed by the interim government is the manipulation of voluntary surrender.

JMBF documented 18 such incidents, involving 130 lawyers—many accused of “attempted murder” or “vandalism.” These were lawyers who followed the law, who appeared before judges when summoned. Yet, instead of receiving fair hearings, they were immediately remanded or imprisoned.

The ordeal of Advocate Abu Sayeed Sagar, former president of the Dhaka Bar Association and ex-Legal Affairs Secretary of the Awami League, epitomizes this tactic.

During the politically tense 2023 Supreme Court Bar Association election, a brief scuffle became the pretext for criminal charges. Sagar obtained six weeks of anticipatory bail from the High Court. Then, on 5 October 2025, he voluntarily surrendered before the Dhaka Metropolitan Sessions Judge’s Court to renew his bail—a lawful and responsible act.
Instead of being heard, he was denied bail and sent to jail by Judge Sabbir Fayez.

This case shows how the Yunus-led regime has weaponized compliance itself. What should have been a routine legal procedure became a punishment for obedience.
Under Yunus, surrender no longer signifies respect for law—it is a trapdoor to imprisonment.

A Regime Built on the Ruins of Rights

The persecution of lawyers is not an accident—it is a blueprint of authoritarian control.

Since mid-2024, under the pretext of “transition,” the Yunus-led interim government has suspended civil liberties, silenced journalists, and targeted professionals suspected of political disloyalty.

The irony is unbearable: a man once celebrated for empowering the poor now presides over the imprisonment of those defending the powerless.

The Collapse of Judicial Independence

Every dictatorship begins by capturing the courts. The Yunus government has done one worse—it has hollowed them out from within.

Judges are pressured, prosecutors politicized, and bail hearings endlessly delayed. Lawyers are denied access to case files, while police fabricate evidence with impunity.

This is not merely domestic injustice—it violates Bangladesh’s obligations under Article 9 of the International Covenant on Civil and Political Rights (ICCPR), which prohibits arbitrary detention.

When judges become instruments of fear instead of arbiters of law, the entire edifice of justice collapses.

Imprisonment as Preventive Repression

In this new Bangladesh, imprisonment no longer follows crime—it anticipates it.

Lawyers are detained not for what they did, but for what they might do. This is preventive repression—criminalizing potential dissent.

By incarcerating lawyers, the regime has effectively imprisoned the idea of justice itself. When defenders become defendants, a nation’s moral compass is lost.

The Human Cost

Statistics cannot capture the sound of a cell door closing on a lawyer who once argued for others’ freedom.

Many imprisoned lawyers languish in overcrowded cells, denied medical care, cut off from their families. Some have been beaten. Others have fled abroad, leaving behind shattered practices and broken lives.

In every courthouse corridor, fear now walks silently. The rule of law has been replaced by the rule of intimidation.

The International Dimension of Betrayal

When Muhammad Yunus took charge, many abroad saw him as a reformer—a moral voice who would guide Bangladesh toward democracy.

But moral authority demands moral action. The mass imprisonment of lawyers is a betrayal not just of Bangladesh’s Constitution, but of international law and the ideals Yunus once symbolized.

Bangladesh is bound by the UN Basic Principles on the Role of Lawyers (1990), which guarantee that lawyers must perform their duties “without intimidation, hindrance, harassment, or improper interference.”

Under Yunus, every one of those principles has been broken.

The Erosion of Democracy in the Name of Transition

The government calls itself “interim.” But its methods are permanent tools of authoritarianism.

It claims to save democracy by suspending it; to ensure order by silencing dissent. History knows this lie well—from Chile to Egypt, every junta has claimed necessity as its moral cover.

Bangladesh today stands on that same precipice.

A Call for International Solidarity and Accountability

The time for polite diplomacy is over. The international community must see beyond the Nobel halo and confront the stark reality unfolding in Bangladesh, where lawyers are imprisoned for defending justice. Independent investigations by the UN and other human-rights bodies are urgently needed to document the systematic persecution of legal professionals. International legal associations should actively monitor trials and proceedings, recording every violation of due process, while governments must consider targeted sanctions, including visa restrictions and asset freezes, against officials responsible for repression.

Equally critical is the protection of at-risk lawyers, with states providing emergency visas and asylum to those facing imminent arrest. Silence or neutrality from global institutions, including Nobel committees and academic bodies, is no longer acceptable; it amounts to tacit complicity in the erosion of democracy and the rule of law. The world must act decisively to uphold both human rights and the integrity of the legal profession in Bangladesh.

When the Defenders Become the Accused

The mass imprisonment of lawyers in Bangladesh marks a moral collapse of governance.

By turning the courts into instruments of punishment, the Yunus-led interim government has criminalized justice itself.

Imprisonment has ceased to be a verdict; it has become policy.

Muhammad Yunus once preached empowerment. Today, his government practices suppression.

The world must judge him not by medals, but by the misery of those imprisoned for defending freedom. Because when the defenders of justice are silenced, it is not only lawyers who are imprisoned—it is the conscience of Bangladesh itself.

Disclaimer: Views expressed by writers in this section are their own and do not reflect Milli Chronicle’s point-of-view.

If the international community allows these narratives to disappear in silence, it becomes complicit in its own oppression, it claims to abhor.

Four hours. Seriously? That’s what justice boils down to now in Bangladesh? Just four measly hours of parole for Farzana Rupa and Shakil Ahmed. Dragged through handcuff by malicious charges and failed to say goodbye to a dying mom they hadn’t met in almost a year.

Did they have adequate time for travel, attending the funeral, and returning to jail? Did anyone even stop to think what a single hour with her mom meant to Rupa?

Her mother spent her last days begging for her daughter’s release, but sure, let’s pretend that’s not the headline in Bangladesh. 

Did anyone in power spare a thought for the wreckage left behind? Punishing a Professional journalist on murder charges she had no stake on. Not just playing with her career, her family, her honour and the life of her recently deceased mother. Who will take responsibility for the death of her mother? 

A heartbreaking conversation with Rupa’s friend

Ms. Charlotte Jacquemart, a respected Swiss journalist, criticized the ongoing detention of Bangladeshi journalists Farzana Rupa and Shakil Ahmed. Her statements are direct and deeply personal, underscoring what she describes as a tragic situation impacting not only the journalists but also their families and professional circles.

Both Rupa and Ahmed have been incarcerated for ten months. During this period, they have not been granted access to proper legal representation. Jacquemart, who has a close professional and personal relationship with Farzana Rupa, noted that multiple requests for bail have been denied, even as Rupa’s mother’s health deteriorated. The lack of release prevented Rupa from providing care or support during this critical time her mother needed. 

The consequences of their detention extend beyond the prison walls. Their families, particularly minor children, are left without financial or emotional support. Jacquemart highlighted that the absence of adequate medical treatment for Rupa’s mother—stemming from the journalists’ inability to intervene—ultimately resulted in a tragic loss, as confirmed by medical professionals.

On one occasion, authorities allowed the journalists four hours of parole to visit Rupa’s dying mother. However, logistical process meant three hours were spent in travel by prison van, leaving just one hour to see her mother’s dead body.

Jacquemart asserts that the case violates both international human rights standards and Bangladeshi constitutional guarantees, specifically regarding press freedom. She also criticized the Bangladeshi Interim leadership of Noble Laureate Yunus, alleging a targeted campaign against critics—including journalists, lawyers, activists, and minorities—while convicted criminals and terrorists are released.

In her concluding remarks, Jacquemart called on Western governments to reconsider their support for the current Bangladeshi administration, suggesting that the leadership prioritizes personal power and targeted retribution over the welfare of the Bangladeshi people or adherence to democratic principles.

Why was Rupa arrested?

Farzana Rupa’s professional trajectory was anything but ordinary—she made a name for herself by tackling high-stakes, controversial topics head-on. As principal correspondent and anchor at Ekattor TV, she played a pivotal role in shaping coverage of major political controversies and social issues in Bangladesh. Her leadership extended to hosting critical debates and shedding light on human rights abuses, which inevitably attracted both public attention and, regrettably, threats from more radical groups.

Her investigative work on cases like the Pohela Boishakh sexual assaults and interviews with polarizing figures such as Taslima Nasreen garnered international recognition. This visibility, while elevating her professional profile, also exposed her to significant personal risk. Rupa was known for open support for Prime Minister in exile Sheikh Hasina during the turbulent July protests of 2024, coupled with her readiness to challenge those in power, placed her squarely in the spotlight following the change in government.

Subsequently, both she and her husband faced arrest, charged with incitement to murder, and were held without bail. Many Political observers interpret these developments as part of a broader, politically driven effort to suppress independent journalism in Bangladesh.

Rupa’s tears to the UN

Farzana Rupa made urgent appeals to the United Nations while she was detained, but, frankly, there was no timely intervention. Her family paid the price. Her mother had passed away. Will the UN acknowledge any responsibility for a loss that perhaps could have been avoided? Given that Rupa couldn’t be present, advocate for medical care, or even offer basic comfort, one must wonder about the effectiveness of these international mechanisms.

The situation raises a larger issue: will this tragedy prompt any real reflection or policy change, or will it simply fade from attention, with Rupa’s unanswered appeals lost in the noise? The lack of response speaks volumes about the current state of international accountability.

A cruel crossroad in Bangladesh

The narratives around Rupa and Ahmed highlight a deep crisis in Bangladesh – a powerful mix of political alienation and human rights degradation. Individuals become collateral damage to state strategies to nullify dissent; Their bodies and psyche serve as dark reminders of the severe cost of Journalism in an increasingly authoritarian means. Government tactics, remnants of authoritarian regimes around the world, show a worrying model of governance based on the oppression. 

Farzana Rupa and Shakil Ahmed are like symbols. They are faces that marked a scenario of overwhelming darkness. They force us to examine not only their unfortunate circumstances, but to confront the systemic injustices that permeate Bangladesh’s political scenario. Their stories are a call of duty to global citizens, reminding them that true democracy cannot exist when dissent is criminalized.

If the international community allows these narratives to disappear in silence, it becomes complicit in its own oppression, it claims to abhor. A collective awakening for twin tragedies, though deeply personal, illuminates a much greater evil: the erosion of human dignity by another Noble laureate. 

Disclaimer: Views expressed by writers in this section are their own and do not reflect Milli Chronicle’s point-of-view.

Malaysian Home Minister Saifuddin Nasution Ismail confirmed that the suspects were not only propagating extremist beliefs but were also involved in establishing clandestine recruitment cells aimed at indoctrinating members of their community with radical ISIS-aligned ideology.

Out of the 36 individuals detained, five have been formally charged under Chapter VIA of Malaysia’s Penal Code, which deals with terrorism-related offenses. Their cases are currently being heard in the Shah Alam and Johor Bahru Sessions Courts. Another 15 were handed deportation orders, while 16 remain under investigation by Malaysian authorities.

Extremist Plot Uncovered

Authorities say the group was collecting funds to support terrorist activities and aimed to destabilize the legitimate government in Bangladesh. The suspects reportedly operated under the guise of migrant workers while covertly pursuing militant objectives.

Minister Saifuddin stressed that Malaysia would not allow itself to be used as a staging ground for extremist plots originating from abroad. “Any attempts to make Malaysia a base for militant operations or a transit centre for extremism movements will be tackled with firm, quick, and effective action,” he said in a press briefing.

This warning comes amid growing concerns that radicalized foreign nationals may exploit Malaysia’s migrant and refugee communities to establish operational footholds.

A Longstanding Battle Against Extremism

The arrests were carried out by the Royal Malaysia Police’s Special Branch in a coordinated intelligence-led operation. Malaysia has a well-documented history of preemptively disrupting terror cells, particularly those with ties to ISIS and other global jihadist networks.

This latest operation reaffirms Malaysia’s zero-tolerance policy toward extremism, while also shining a light on the vulnerabilities within its migrant population. The country, which is not a signatory to the 1951 Refugee Convention, has come under scrutiny from human rights organizations for its treatment of undocumented migrants and asylum seekers. Many are held in immigration detention centres, often without access to formal refugee status determination procedures.

Balancing Security and Humanitarian Concerns

While Malaysia maintains the right to protect its national security, human rights advocates warn that genuine asylum seekers may be at risk of arbitrary detention or deportation if broader crackdowns conflate refugees with foreign extremists. The Home Minister’s comments indicate an effort to strike a balance between humanitarian concerns and safeguarding the nation from infiltration by extremist groups.

The incident also raises wider regional concerns about the spread of ISIS ideology within Southeast Asia’s migrant corridors, particularly involving vulnerable populations susceptible to radicalization.

As regional governments grapple with the post-ISIS era and the decentralized nature of global jihadist networks, Malaysia’s recent action signals a warning: South and Southeast Asia must remain vigilant against the silent resurgence of extremist ideologies operating under the radar.

In a striking piece titled “All Roads Lead to Pakistan,” Blackburn deploys rhyme and rhythm to weave together a litany of global terror attacks — from the 9/11 bombings in New York and the 7/7 transit attacks in London, to the 2008 Mumbai carnage and unrest in Kashmir. Each stanza ends with a refrain that echoes his central argument: “All roads, all roads lead to Pakistan.”

The poem, now circulating widely across social media platforms, takes aim at Pakistan’s role as a hub for extremist networks. Though not an unfamiliar assertion in diplomatic circles, Blackburn’s decision to express this through verse has added a layer of emotional resonance that policy reports and press briefings rarely capture.

9/11, 7/7 — the skies burned red,
The flags of terror left defenceless dead.
From cave to command, from plot to plan,
All roads, all roads lead to Pakistan.
26/11 — Mumbai bled,
Ash and flame where children fled.
22/4 — in Pahalgam’s grace,
A meadow fell — a shattered place.
From Kalashnikov to prayer and ban,
All roads, all roads lead to Pakistan.
New York weeps, and London mourns,
Bali’s beaches, Kashmir’s thorns.
From training camps to hidden hand,
The signal’s clear, the airwaves scanned —
Terror stirs where shadows span:
All roads, all roads lead to Pakistan.

A specialist in international relations and counterterrorism, Blackburn has been a frequent commentator in European think tank discussions on radicalization, cross-border extremism, and human rights in South Asia. His current role with the EBF — a group that advocates for secularism and minority rights in Bangladesh — has brought him closer to diaspora concerns about religious extremism and state complicity.

His poetic pivot comes amid growing scrutiny of Pakistan’s domestic policies and its relationships with jihadist groups. The Financial Action Task Force (FATF), which had previously grey-listed the country for terror financing concerns, lifted the designation in 2022 — a move that critics like Blackburn viewed as premature.

The poem’s structure is simple, almost nursery-like in its cadence, but its content is anything but gentle. References to “Kalashnikov to prayer and ban” and “terror stirs where shadows span” leave little ambiguity about Blackburn’s message: international terrorism, regardless of where it strikes, has operational links that often trace back to Islamabad’s orbit.

Whether praised for its courage or criticized for its bluntness, “All Roads Lead to Pakistan” has succeeded in sparking conversation — and perhaps that was Blackburn’s goal all along.

This situation clearly showed that in the new Bangladesh, if you are Hindu, fighting for your rights is considered sedition.

Bangladesh in 2025 feels like a place weighed down by memories. While the events of 1971 linger in the air, the reality on the ground seems more like the partition era of 1947. The once hopeful vision of a Bangladesh where Hindus and Muslims could join hands to create a unified nation has been eroded by the passage of time and the impact of politics.

Today, speaking against India is no longer just a slogan on the streets. It casts a dark shadow over every Hindu teacher, lawyer, and activist who is brave enough to express their views.

The Reported Persecution

Get in touch with Chinmoy Krishna Das’s family. He was a monk who became an activist. His arrest for sedition in late 2024 deeply affected the Hindu community. Why was he arrested? He demanded constitutional protections for minorities. This action sparked not only protests but also violence. Temples were destroyed by fire, homes were robbed. This situation clearly showed that in the new Bangladesh, if you are Hindu, fighting for your rights is considered sedition.

Utsav Mondal was taken and beaten in a police station because of a Facebook post. He survived, but it sent a clear warning: staying quiet is safer. People speak quietly about Bhavesh Chandra Roy, another demised Hindu leader admired for his bravery. Teachers, lawyers, and everyday Hindu citizens find themselves part of a crossfire that battles with history and the future.

Human rights groups and the BBC have been reporting issues faced by Hindus in Bangladesh, particularly after political changes in the country. Hindus are often pressured to prove they are not in support of India as anti-India hatred among the extremists grow stronger. 

In Bangladesh, a troubling wave of violence and fear forced at least 49 minority teachers to resign. These teachers faced physical attacks and threats. Sajib Sarkar from the Bangladesh Chhatra Oikya Parishad shared that out of all the teachers who left their jobs, only 19 were able to return. Across the country, this situation has left classrooms and staff rooms empty and damaged.

Besides targeting homes and temples, attackers are also focusing on schools, where the future generation is being educated. In today’s Bangladesh, even a simple blackboard for education has become unsafe for minority groups.

From August 5 to 20, there were 2,010 incidents of communal violence, resulting in the death of nine people belonging to a minority community. Additionally, a report by TIB highlighted that religion-based politics is gaining more influence in Bangladesh.

The unreported Persecution

In this setting, Tulsi Gabbard, the US Director of National Intelligence, expressed concern: “The ongoing problems of persecution, killing, and mistreatment of religious minorities—Hindus, Buddhists, Christians, Catholics, and others—are a big issue for the US government.” For Hindus in Bangladesh, fear is a longstanding issue, but recent silence about it is something new.

British Journalist Sahar Zand walks through the remains of a burned Hindu barn in northern Bangladesh, calling the scene “gut-wrenching.” A year’s worth of harvest has been destroyed, and the farmer is too scared to speak, his silence a sign of the community’s fear.

Zand’s BBC documentary reveals details that headlines often miss. She notes that “Attacks on the Hindu community happen daily, with 8 to 9 cases reported each week in Northern Bangladesh,” according to local activist Bonamali.

She highlights the despair by mentioning that “Most people are planning to leave. They’ve already packed their important belongings. Every Hindu in Bangladesh has this plan,” a voice shared with her. Zand shows that the violence against Hindus is ongoing, their silence is forced, and often the world is looking away.

At the sidelines event of United Nations, Journalist Sahar Zand stands strongly and speaks the truth that many avoid: “Minorities in Bangladesh are facing attacks. I witnessed it myself, and it’s very frightening. The world needs to pay attention.”

Zand, who has reported from conflict zones such as Afghanistan and Iran, describes Bangladesh as “extremely terrifying.” This is not due to what is in the news, but because of what is not being reported.

“The situation in the country is not being shown in the international media. It feels like the world is ignoring it,” she warns with a clear and strong voice. For Hindus in Bangladesh, Zand’s comments are a rare sign—showing that someone is watching, even as the silence becomes overwhelming.

How Interim Regime Controls Media?

American Researcher and former Pentagon official Michael Rubin attended congressional briefing stated: “Bangladeshi journalists and civil society are in danger. At the same time, Yunus is spending a lot of money to promote his image in international media,” he says. He highlights that the arrest of Farzana Rupa and Shakil Ahmed is now a regular occurrence under the Interim government.

Rubin points out that more than a thousand journalists have lost their jobs for being “too secular,” making newsrooms dangerous for those who don’t align with the authorities’ views.

Political Expert Chris Blackburn, who has been observing the situation in Bangladesh for many years, warns about ongoing efforts by the interim authorities to intimidate and silence the press. His concerns are felt in every newsroom, where editors think twice before deciding to publish.

In Dhaka, journalists are learning to be extremely cautious which is leading to censorship of news about minorities and persecution. Therefore, reports like at-least 49 minority teachers persecution could possibly only be a trailer of the incident. 

 Interim’s lack of accountability Diplomacy

The Interim government in Dhaka often denies reports about attacks on Hindus. They claim these reports are just made-up stories from social media or have political motives. When India raises its concerns, Dhaka’s government accuses India of interfering in its affairs and puts the false blame on Sheikh Hasina’s supporters or outside troublemakers. Instead of dealing with the violence, like the killing of Bhabesh Chandra Roy—which India says shows ongoing persecution—the government’s spokesperson criticizes India.

They talk about communal issues in West Bengal regarding Waqf Bill which is a policy driven issue and nothing to do with targeted minority persecution. They prefer this diplomatic sorcery possibly to make false comparisons based on tactical disinformation. Instead, the Interim Government’s rhetoric fuels mob violence as radical supporters of the interim government declare war against India, Seven Sisters and Hindus getting inspired and radicalized from the theocratic Ghazwa E Hind (Battle against Hindus) sourced from broader Islamic literature (Hadith).

Dhaka surprisingly disregarded DNI Tulsi Gabbard’s statement as misleading, which shows how relentless Bangladeshi authorities are to sabotage facts on persecution. But why Dhaka hasn’t been able to refute Journalist Sahar Zand’s field-based report of unreported persecution of Hindus remains a riddle. 

Disclaimer: Views expressed by writers in this section are their own and do not reflect Milli Chronicle’s point-of-view.

Perhaps the most dangerous tactic employed by the Yunus government is the use of fabricated charges against lawyers in an attempt to discredit and neutralize them.

In an unprecedented and deeply alarming move, the interim government of Bangladesh, led by former Nobel Peace Laureate Professor Muhammad Yunus, has launched a systemic campaign aimed directly at the country’s legal community.

According to documentation from JusticeMakers Bangladesh in France (JMBF), since assuming power in August 2024, the Yunus administration has orchestrated an alarming series of politically motivated arrests, fabricated charges, killings, forcible possession of the Bangladesh Bar Council and other district bar associations, and physical attacks targeting lawyers.

Over 391 legal professionals are now facing false accusations such as murder and explosive explosions. More than 131 have already been arrested, some detained without charges solely for their professional activities and political beliefs, while many more have been subjected to abuse, threats, and harassment. What we are witnessing is not a series of isolated incidents, but a deliberate, orchestrated attack on the rule of law and the very independence of Bangladesh’s judiciary.

This unprecedented crackdown on lawyers, many of whom are simply fulfilling their professional duties, reflects the government’s growing authoritarian tendencies and its determination to quash any form of political opposition. In doing so, it poses an existential threat to the fundamental principles of justice, constitutional rights, and democratic governance in Bangladesh.

Arrests and Arbitrary Detentions: The Systematic Repression of Lawyers

The Yunus government has weaponized the arrest and detention of lawyers as a tool of political repression. The arbitrary arrests, often conducted under the cover of night, are carried out without regard for due process and with complete disregard for human rights and the legal protections that should be afforded to all citizens. These actions are meant to send a clear message to the legal community: dissent will not be tolerated.

On April 7, 2025, Barrister Turin Afroz, a former ICT prosecutor, was arrested from her home, only months after surviving a brutal physical assault by unknown assailants. The attack on her was never investigated, and now she is facing arrest in what appears to be retaliation for her legal work. Other prominent figures, such as Advocate Khan Md. Alauddin and Advocate Rezaul Karim Khokon, have similarly been targeted in politically motivated arrests aimed at silencing those who dare to speak out or represent clients from opposition groups.

The arbitrary nature of these arrests was further highlighted on April 6, 2025, when 84 pro-Awami League lawyers were thrown into jail after a Dhaka Metropolitan Sessions Judge overruled anticipatory bail granted by the High Court. This flagrant violation of established legal procedures not only undermines the judiciary’s independence but also exposes the government’s determination to bend the legal system to its will, regardless of constitutional guarantees.

Many of these lawyers are held without charges, often denied access to legal counsel and forced to endure harsh conditions in jail. They are also treated inhumanely, with their hands cuffed behind their backs. This behavior is in direct violation of Bangladesh’s constitutional protections and international human rights standards. The clear intent behind these arrests is not to administer justice but to intimidate and silence a professional community that has historically been one of the strongest defenders of democratic rights.

Fabrication of Charges: A Political Witch Hunt

Perhaps the most dangerous tactic employed by the Yunus government is the use of fabricated charges against lawyers in an attempt to discredit and neutralize them. By leveling baseless accusations such as murder, explosives, or assault, the government not only attacks individual lawyers but attempts to delegitimize the entire legal profession as a whole.

On February 12, 2025, 32 lawyers were falsely accused of attacking student protesters in Comilla—a charge entirely fabricated to undermine opposition voices. Similarly, in February 2025, 144 pro-Awami League lawyers were falsely implicated in an assault and attempted murder case linked to protests from the July movement. These false charges are not isolated incidents but part of a pattern of politically motivated persecution designed to punish those who dare to challenge the status quo.

In November 2024, 70 lawyers from Chattogram were falsely charged under the Explosives Act, a draconian law that permits severe penalties. Eleven other lawyers were implicated in the death of a street vendor, despite a complete lack of evidence to link them to the crime. These fabricated charges not only violate the fundamental rights of lawyers but also serve as a calculated strategy to suppress opposition and silence political dissent.

The Yunus government has clearly weaponized the justice system for political purposes. It sends a chilling message to the legal community: challenge the government, defend political dissidents, or even represent those the government dislikes—and you will face fabricated charges that could ruin your career, imprison you, and destroy your reputation.

Physical Attacks and Intimidation: Cultivating Fear Among Lawyers

The Yunus government’s attack on the legal profession is not limited to arrests and fabricated charges. There has been a disturbing rise in physical violence aimed at intimidating lawyers into silence. Such acts of brutality serve to create a climate of fear and compel legal professionals to think twice before representing clients that may be seen as politically sensitive or opposition-affiliated.

In March 2025, three prominent lawyers from Jamalpur were brutally attacked while performing their professional duties. Similar violent incidents have occurred at various courts, with lawyers like Morshed Hossain Shaheen and Sheikh Farid subjected to mob violence in Dhaka. In August 2024, Barrister Ashraful Islam was stabbed in the Supreme Court Bar Association building—a brazen act of violence meant to send a clear message to all lawyers: if you challenge the government’s actions or defend political dissenters, you risk your safety.

These incidents of physical violence are not random acts; they are part of a deliberate strategy to suppress opposition and instill fear. Lawyers are increasingly reluctant to take on cases that challenge the government’s position or represent opposition figures. The result is a paralyzed legal community unable to perform its crucial role in upholding the rule of law.

Killings: The Ultimate Form of State Terror

The attack on Bangladesh’s legal community has escalated to the point where the lives of lawyers are at risk. In April 2025, Advocate Sujon Mia, a former student leader and a member of the Moulvibazar District Bar Association, was brutally stabbed to death by a group of youth miscreants. It is alleged that he was killed because he represented politically motivated accused individuals affiliated with the Bangladesh Awami League and its associated wings in court.

Earlier, on August 5, 2024, young lawyer Nayan Sheikh, affiliated with the Bangladesh Awami League, was fatally hacked to death at his home in Bagerhat, following the fall of the previous Awami League regime.

On November 26, 2024, lawyer Saiful Islam, an Assistant Public Prosecutor, was killed during a clash in Chattogram involving supporters of Hindu leader Chinmoy Krishna Das Brahmachari, police, and BGB forces. These killings represent the ultimate form of repression, aiming not only to eliminate outspoken legal professionals but also to instill a pervasive fear that further discourages any form of resistance.

Electoral Obstruction and Democratic Sabotage

The Yunus government has also taken steps to obstruct the democratic process, particularly within the legal community. These efforts have included direct interference in bar elections to ensure that only those loyal to the regime are allowed to hold key positions. As soon as the Yunus government took power, the Bangladesh Bar Council office was forcibly taken over by unelected pro-BNP-Jamaat lawyers, along with the Dhaka Bar Association and Khulna Bar Association offices.

On April 10, 2025, in Chattogram, pro-Awami lawyers were barred from collecting nomination papers for the Bar election, a blatant attempt to prevent any opposition from gaining power within the legal profession. This incident is part of a broader pattern of electoral obstruction across the country, as seen between January and March 2025, when lawyers affiliated with the ruling coalition were forcibly prevented from contesting bar elections in Rajbari, Naogaon, and Sirajganj. In Dinajpur, 13 candidates were disqualified on purely political grounds.

Such actions are a direct assault on democratic processes, as the ruling regime seeks to eliminate any independent voices within the legal community. By controlling the electoral process within the Bar, the Yunus government is ensuring that no opposition remains within the structures that could hold it accountable.

A Descent into Authoritarianism

The systematic targeting of Bangladesh’s legal community is not just an attack on individual lawyers—it is an attack on the very pillars of justice, democracy, and the rule of law. Under the Yunus administration, the government has steadily shifted towards authoritarianism, systematically dismantling the democratic structures that have historically held the state accountable.

The legal profession, with its long-standing ties to the opposition and its role in defending human rights and political freedoms, has become a primary target. The Yunus government understands that by silencing lawyers, it can eliminate the last remaining check on its growing authoritarian tendencies. This attack on the legal profession is part of a broader strategy to eliminate all sources of opposition and dissent. With the legal community neutralized, the Yunus government would be free to govern without scrutiny, accountability, or restraint.

The International Community Must Act

The international community must not stand by idly while the legal profession in Bangladesh is systematically dismantled. It is imperative that foreign governments, international legal bodies, and human rights organizations come together to hold the Yunus government accountable for its actions. Sanctions, travel bans, and other diplomatic measures should be considered to signal that the international community will not tolerate such blatant violations of human rights and the erosion of judicial independence.

Bangladesh’s legal community plays a critical role in defending the rights of citizens, ensuring justice, and holding the government accountable. If left unchecked, this attack on lawyers will not only destroy the independence of the judiciary but also undermine the foundations of democracy in Bangladesh. The world must take action to prevent this authoritarian descent from further dismantling the very fabric of the country’s democracy.

A Call for Resistance

The assault on Bangladesh’s lawyers is an assault on democracy itself. It is a calculated attempt by the Yunus government to consolidate power and eliminate any form of dissent. The targeting of lawyers—through arrests, fabricated charges, physical violence, and killings—is a deliberate strategy to weaken the legal profession and undermine the democratic principles upon which Bangladesh was built.

The people of Bangladesh, along with the international community, must stand in solidarity with the legal profession and demand an immediate end to this repressive campaign. The future of Bangladesh’s democracy hangs in the balance. If the legal profession is silenced, if the rule of law is further eroded, the very foundations of the nation’s democracy will crumble.

The time to act is now. The legal community, civil society, and the international community must rise together to defend justice, human rights, and democracy in Bangladesh before it is too late.

Advocate Shahanur Islam is a Bangladeshi Human Rights Lawyer and Laureate 2023 of the French Marianne Initiative for Human Rights Defenders. Currently, he is working as the Founder President of JusticeMakers Bangladesh in France (JMBF).

Featured Image is AI-Generated.

Disclaimer: Views expressed by writers in this section are their own and do not reflect Milli Chronicle’s point-of-view.

S M Faiyaz Hossain

Cultural and religious minorities in Bangladesh are also suffering due to rising extremism.

The New York Times published a report titled “As Bangladesh Reinvents Itself, Islamist Hard-Liners See an Opening,” detailing the rise of Islamist extremism in Bangladesh during political changes. The report discusses how religious extremists are taking advantage after the removal of former leader Sheikh Hasina. 

It highlights incidents like bans on women’s soccer and public harassment of women who do not follow conservative dress codes. 

There have been rallies demanding the death penalty for actions seen as blasphemy. The report notes that some Islamist groups, including previously banned ones, are pushing for stricter religious rules in the government. 

Officials are working on a new constitution that might change secularism to pluralism. This shift is causing concern over weakening democratic values and increasing risks for women and minorities.

Bangladesh used to be known for its secular roots and cultural diversity, but in recent years, extremist ideas have been resurfacing. Although this isn’t an entirely new foundation, it has become more noticeable and concerning since 5^th of August 2024.

Extremists are attacking secular bloggers and targeting women’s sports and cultural events. Their goal is to impose strict religious views or a political caliphate on a society that values diversity. This rise in extremist actions is worrying because it threatens freedoms, especially those of women and minorities, and poses a danger to the country’s democratic setup. 

A particularly troubling aspect is the attack on women’s rights to participate in public life. For example, some women’s football matches had to be cancelled because of threats from extremist groups. This shows how these groups are trying to take over spaces that were once empowering for women. Sports provide young women with opportunities to move up socially and gain international recognition, but these are now under threat. 

Such actions not only limit their dreams but also send a negative message about the shrinking space for women in public and professional life. It reflects a broader aim to suppress women’s rights under the guise of religious morality, harming the progress made in gender equality over the years.

Lifting bans on Islamist political parties like Jamat-e-Islami and freeing extremists like Mufti Jashimuddin Rahmani known as the Anwar Al Awlaki of Bangladesh, give these groups more confidence. While the interim government might claim these actions are part of a broader peace strategy, they risk legitimizing extremist ideas and giving them a platform to grow. 

Inadequate systems to monitor released extremists make the situation worse, providing spaces for radical elements to regroup and plan for something like the meticulously planned October 7^th Attack orchestrated by Hamas. 

Meanwhile, a banned organization like Notorious Hizbut Tahrir openly propagated their influence and participation in Anti-Quota protest which for them was a tactical Jihad to oust the exiled Government and get a step ahead for their future plan of implementing a Caliphate. 

This political leniency by Interim Government weakens public trust in governance and helps extremist narratives spread, they have made few arrests while the extremist leaders are free and that questions if arresting the activists while ignoring the leadership is a soft ploy to leverage a tactical narrative. 

Cultural and religious minorities in Bangladesh are also suffering due to rising extremism. Attacks on Sufi shrines and other minority religious sites highlight an increase in intolerance. These aren’t isolated events but part of a plan to make all of Bangladeshi society conform to strict ideological rules. 

Targeting cultural figures, authors, and artists underlines this trend, aiming to silence voices of dissent and alternative perspectives. Such actions threaten Bangladesh’s rich culture, traditionally a mix of diverse influences. We must also consider socio-economic factors driving this phenomenon.

Poverty, unemployment, and lack of access to education create conditions where extremist views can take root. Young people, especially those from marginalized backgrounds, often join these movements seeking a sense of identity, purpose, or community. 

Extremist groups exploit these vulnerabilities using targeted propaganda and recruitment strategies, often through social media. Addressing these foundational issues requires comprehensive policies that promote inclusive development and foster social unity. 

Political Researcher and former Pentagon Official Michael Rubin, in a US Congressional briefing highlighted the growing concern of Radicalization in Bangladesh and opinionated an article ‘Is Bangladesh the Next Afghanistan’. 

Rubin is worried about how Noble Laurate Yunus is leading because it seems less tolerant than people expected. This is particularly true about how the government handles freedom of the press and different political views. 

Yunus is famous around the world for his work in microfinance, which helps poor people with small loans. He took charge of the interim government after Sheikh Hasina was removed from power. 

At first, many welcomed Yunus because they thought he would be different from Hasina, who was seen as too controlling. But Rubin thinks Yunus’s government is letting strict Islamist groups have too much power and is stopping people from speaking freely, which could hurt democracy. 

Rubin is especially concerned about the freedom of the press under Yunus’s rule. Some journalists, like Farzana Rupa and Shakil Ahmed, have reportedly been brutally jailed on vague and ambiguous murder charges, raising fears about free speech in Bangladesh.

Over 1,000 journalists seen as “too secular” have reportedly been fired, showing a lack of tolerance for different opinions. Rubin also mentions problems faced by Julfikar Ali Manik, who reports on Islamist groups, and former Member of Parliament Fazle Karim Chowdhury, who works to protect minority rights. 

These issues suggest that Yunus’s temporary government might not be supporting the diversity and human rights that are important for democracy.

Increasingly, people are showing public support for Hamas, which is a growing concern. This support is visible in rallies and in the way some individuals dress to symbolize the group. 

Bangladesh, for many years, has had a clear stance against Israel. It has consistently supported Palestine through diplomatic efforts and has officially recognized only the Fatah-led government based in the West Bank. However, there is a noticeable rise in grassroots support for Hamas, especially in the wake of the ongoing Israel-Gaza conflict. 

In this situation, extremists have spoken out against American interests in Bangladesh. Recently, some Islamists verbally called for aggressive protests in the U.S. Embassy in Dhaka. Along with Anti-India rhetoric, hatred for Trump’s America and Israel are seen. 

These tensions are fuelled by foreign policy support for Israel. The Interim Government was supposed to carry forward a Peaceful transition towards Democratic Election, while the reality looks, they have political interests to gain in the name of ‘reform’. 

Serving the interests, they are currently capitalizing on Islamists for majority support while being harsh and harsher on Secularists, Awami league activists, minorities and anyone associated with the 1971 Liberation war as tweeted by Lemkin Institute of Genocidal Prevention with multiple red flags. 

Disclaimer: Views expressed by writers in this section are their own and do not reflect Milli Chronicle’s point-of-view.

The world must ask: why are minorities disappearing from Pakistan and Bangladesh, while thriving in India?

The fabric of South Asia has been woven with the threads of diverse cultures and religions for centuries. Yet, over the past seven decades, a disturbing pattern has emerged—one that tells the heartbreaking story of declining Hindu populations in Bangladesh and Pakistan, while India’s Muslim population has flourished. These numbers are not just cold statistics, they reflect the lived experiences of millions, of communities uprooted, of dreams shattered, and of survival against all odds.

Bangladesh: A Rapidly Shrinking Hindu Population

Imagine a land where your ancestors lived for generations, where temples echoed with prayers, where festivals were celebrated with grandeur—only to see it all vanish within a lifetime. This is the tragic reality for Hindus in Bangladesh.

In the early 20th century, Hindus comprised a significant portion of Eastern Bengal’s population—about 33% in 1901. But their numbers started declining drastically after India’s partition in 1947. The mass violence and forced migrations following the creation of East Pakistan (now Bangladesh) saw the Hindu population dwindle to 22% by 1951. When Bangladesh gained independence in 1971, Hindus made up just 13.5% of the population. The latest census of 2022 reports that Hindus now constitute a mere 7.95%—a staggering decline.

What led to this drastic decrease? It wasn’t just natural migration or lower birth rates. The 1971 Bangladesh Liberation War saw the systematic targeting of Hindus, with an estimated 2.4 million killed, according to independent reports. The community never truly recovered from this trauma. Even today, violence, land grabs, and discrimination continue to push Hindus out of their homeland.

The situation worsened in August 2024, when Bangladesh plunged into political chaos following Prime Minister Sheikh Hasina’s resignation. Hindu homes, businesses, and temples became easy targets for rioters. The violence led to at least three deaths, while thousands of Hindus were forced to flee their homes.

Despite sporadic efforts by the government to curb anti-Hindu violence, the exodus continues. Many Bangladeshi Hindus look towards India as their last refuge, while those who stay behind live in fear, their voices drowned in the silence of indifference.

Pakistan: The Vanishing Hindus of Jinnah’s Dream

When Pakistan was formed in 1947, Muhammad Ali Jinnah had envisioned a state where all religious communities could coexist. However, history took a different turn. Hindus made up nearly 14.6% of Pakistan’s population at the time of partition. The violent upheaval that followed saw a mass exodus of Hindus to India, and by 1951, their numbers had plummeted to roughly 2.5% today.

Forced conversions, kidnappings, and systemic discrimination have forced many Hindus to flee or hide their identity. A report by the Human Rights Commission of Pakistan estimated that around 1,000 Hindu girls are abducted and forcibly converted to Islam every year. These cases rarely see justice, as families are often too fearful to fight against powerful perpetrators.

The condition of Pakistan’s Hindus can be best understood through the story of Sohana Kumari, a 14-year-old girl from Sindh, who was abducted in broad daylight in 2023. Despite her family’s desperate attempts, the courts ruled in favor of her “conversion,” claiming she had converted willingly. “She was my little girl, she loved to play with dolls. How could she have chosen this life?” wept her mother, standing outside a Karachi courthouse.

A year earlier, in 2022, Pooja Kumari, an 18-year-old Hindu girl, was brutally murdered in Sukkur, Sindh, after resisting an abduction attempt. Her killers, emboldened by a culture of impunity, attempted to force her into marriage and conversion, but she fought back, only to be shot in broad daylight. Her tragic death sparked outrage within Pakistan’s Hindu community, yet little action was taken against the perpetrators.

Similarly, Priya Kumari, another young Hindu girl, was abducted and forcibly converted in 2022, with her family left helpless as the authorities failed to intervene. Despite repeated appeals, her case, like many others, was ignored, reflecting the deep-rooted discrimination and lack of legal protection for minority groups in Pakistan.

According to reports from the United Nations and human rights groups, hundreds of Hindu and Christian girls are abducted each year in Pakistan, many of them minors. The Human Rights Commission of Pakistan (HRCP) has called on the government to take stricter measures against forced conversions, yet the problem persists due to the lack of political will and the influence of extremist elements.

Unlike India, where minorities have representation in politics and judiciary, Pakistani Hindus remain largely invisible in governance, their voices muffled under the weight of institutional neglect.

India: A Beacon of Pluralism

India’s Muslim population has experienced notable growth in stark contrast to many of its neighbors. At the time of independence in 1947, Muslims accounted for roughly 9.8% of the country’s total population. Fast forward to 2025, and they now represent about 17%, reflecting both a demographic shift and the nation’s broader societal dynamics.

This growth underscores the pluralistic foundation of India, where constitutional protections, such as the right to religious freedom, are enshrined. While communal tensions do surface from time to time, India has managed to offer an environment in which Muslims thrive across various sectors—business, politics, education, and entertainment.

Indeed, India has seen Muslim figures rise to the highest echelons of leadership: from serving as presidents to commanding Bollywood fame, from becoming influential business tycoons to holding pivotal roles in the judiciary, such as Supreme Court judges. These milestones are significant not only within India but also set India apart from its neighbors like Pakistan and Bangladesh, where religious minorities, particularly Hindus, have faced challenges.

India has now been recognized as the most inclusive nation for religious minorities. The report, based on a survey of 110 countries, ranks India first for its acceptance of religious minorities, ahead of South Korea, Japan, and the United States. In contrast, the UK and UAE rank much lower, at 54th and 61st. The report attributes India’s high ranking to its constitutional provisions for the advancement of linguistic and religious minorities, particularly in culture and education, and highlights the country’s commitment to fostering diversity without imposing restrictions on any religious sect.

Further, India stands as the only country in the region where a religious minority, particularly its Muslim community, has seen sustained demographic growth and flourishing despite periods of tension, and without systemic persecution or marginalization. This is a unique aspect that speaks to India’s complex yet enduring pluralism, a distinctive feature that differentiates it from its neighbors.

The Stark Reality: A Call for Reflection

The demographic trends in South Asia tell a disturbing story. India, a Hindu-majority nation, has nurtured its minorities, while Bangladesh and Pakistan have systematically erased theirs. The data speaks volumes:

• Bangladesh: Hindus constituted 31% in 1971, now reduced to 8% in 2025.
• Pakistan: Hindus made up 15% in 1947, now barely 2.5%.
• India: Muslims were 9% in 1947 and have grown to 17% in 2025.

These are not just numbers; they are the stories of millions who have either been forced to flee, convert, or live in fear.

The world must ask: why are minorities disappearing from Pakistan and Bangladesh, while thriving in India? Why do Hindus have no safe haven in countries where their roots go back millennia? Why does the global human rights community stay silent?

The answer lies in the uncomfortable truth—while India, with all its complexities, has upheld the principles of religious coexistence, its neighbors have failed to protect their minorities.

It is crucial for South Asia to introspect. A region that once thrived on its diversity is now witnessing the erasure of entire communities. If real peace and harmony are to be achieved, it is time for Bangladesh and Pakistan to acknowledge their past mistakes and take genuine steps toward protecting their dwindling minorities. The world is watching. And history will judge.