New archaeological discoveries at the ancient site of Mieza in northern Greece are providing fresh evidence supporting the long-standing theory that Alexander the Great received part of his education there under the philosopher Aristotle during the reign of King Philip II of Macedon.

The findings emerge from a two-year excavation campaign launched in 2024 at the Royal Gymnasium of Mieza, an extensive educational and athletic complex associated with the Macedonian royal court. Archaeologists say the discoveries are helping reconstruct the scale, organization and functions of an institution that may have played a central role in educating members of Macedonia’s ruling elite.

The latest results were presented during a special event titled “From Mieza to the World,” where researchers outlined new evidence regarding the site’s educational significance and its place within the broader history of Greek learning.Excavations covering approximately 30,000 square meters have revealed substantial portions of the complex after the removal of large quantities of soil and accumulated debris.

Archaeologists uncovered structural remains including walls, stoas, a palaestra, a stadium, teaching areas and an integrated water management system.

Researchers say the discoveries demonstrate that the complex combined physical training, education and daily social activities within a highly organized institutional setting. The architectural layout is consistent with the multifunctional role played by gymnasia in the ancient Greek world, where athletic development and intellectual instruction were often closely connected.

Among the most significant discoveries are finely crafted architectural elements, including Ionic capitals and columns, which indicate a high level of investment in the construction of the complex. Excavators also recovered amphorae associated with oil storage, a common requirement for athletic facilities where oil was used during training and exercise.

One of the most important structures identified during the excavation is a xystos, a covered colonnaded walkway measuring approximately 200 meters in length. Such facilities were central components of Greek gymnasia and provided space for athletic training regardless of weather conditions.

Archaeologists argue that the size of the xystos, combined with the overall scale of the complex and the presence of dedicated educational spaces, suggests that Mieza functioned as a major institutional center rather than a local athletic facility.Additional discoveries provide insight into daily life within the complex.

Excavators recovered broken ceramic vessels, coins, writing styluses and fragments of sculptures. These artifacts point to an environment where intellectual pursuits, physical training and cultural activities operated side by side.

The findings were presented by Dr. Angeliki Kottaridi, honorary ephor of antiquities of Imathia and director of the excavation project. In a lecture examining the site’s evolution from historical tradition to archaeological reality, Kottaridi argued that the newly uncovered evidence strongly supports identifying the structure as the Royal Gymnasium of Mieza.

According to Kottaridi, the architectural characteristics of the complex correspond closely with known examples of early Macedonian gymnasia. Its dating to the reign of Philip II, together with its monumental scale and carefully planned design, strengthens interpretations that the site served elite educational purposes connected to the Macedonian court.For historians, the significance of Mieza extends beyond architecture.

Ancient literary traditions have long associated the area with Aristotle’s instruction of Alexander and a select group of Macedonian noble youths before Alexander ascended the throne and embarked on his campaigns across Asia.

While direct archaeological proof linking specific individuals to the site remains elusive, researchers say the new evidence strengthens the plausibility of those historical accounts by confirming the existence of a major educational institution operating during the relevant period.

The discoveries contribute to broader scholarship on how Macedonia prepared members of its royal and aristocratic classes for leadership. The combination of athletic facilities, instructional spaces and monumental architecture suggests a system designed to cultivate both physical ability and intellectual development among future political and military leaders.

The site’s later history adds another dimension to its importance. Archaeological evidence presented by the excavation team indicates that the complex was likely destroyed by Roman forces following the final conquest of Macedonia during the second century BC.Researchers believe the destruction may have formed part of a wider effort to dismantle institutions and monuments associated with Macedonian royal authority after Rome established control over the region.

If confirmed, the evidence would place Mieza within a broader historical process through which symbols of Macedonian power and identity were systematically weakened during the transition to Roman rule.As excavations continue, scholars expect additional discoveries to clarify the development and functions of the complex.

The ongoing research is gradually transforming understanding of one of the most important educational centers associated with ancient Macedonia and the formative environment linked to one of history’s most influential rulers.For archaeologists, Mieza represents more than an athletic or educational facility.

It stands at the intersection of Greek intellectual traditions, Macedonian state formation and the historical legacy of Alexander the Great, whose influence would eventually extend from the Mediterranean to the borders of India.

Nearly 2,000 years ago, an Indian traveler identified as Cikai Korran journeyed thousands of kilometers from the Indian subcontinent to Egypt and left his name inscribed across multiple royal tombs in the Valley of the Kings.

Researchers say the discovery of his inscriptions, along with nearly 30 others written in South Asian languages, is providing new evidence of the extent to which ancient India was connected to the wider Mediterranean world during the Roman era.

The findings emerged after researchers identified inscriptions written in Old Tamil, Sanskrit, Prakrit and Gandhari-Kharosthi inside six tombs in Egypt’s Valley of the Kings, one of the most significant archaeological sites of the ancient world.

The inscriptions date to between the first and third centuries CE and suggest that Indian travelers not only reached Egypt’s Red Sea ports but also ventured deep into the country’s interior.The discovery began in January 2024 when Ingo Strauch, a professor at the University of Lausanne in Switzerland, noticed markings on tomb walls that appeared different from the Greek and Latin graffiti long documented by scholars.

After photographing the inscriptions and examining them further, Strauch consulted Charlotte Schmid of the French School of Asian Studies in Paris. Schmid confirmed that some of the texts were written in Old Tamil.Together, the researchers documented nearly 30 inscriptions across six tombs.

Their findings were presented in February 2026 at the International Conference on Tamil Epigraphy in Chennai, adding a new chapter to the understanding of cultural and commercial exchanges between India and Egypt during the Roman period.

Among all the inscriptions discovered, those attributed to Cikai Korran have attracted particular attention. Researchers identified eight separate inscriptions bearing his name across five different tombs, making him the most prolific Indian visitor currently known from the site.

According to the researchers, Korran appeared determined to ensure his presence would be remembered. Several of his inscriptions were placed in highly visible but difficult-to-reach locations. One inscription inside the tomb of Ramesses IX was found approximately 16 to 20 feet above the entrance, raising questions about how he managed to access the location.

Schmid noted during the conference presentation that the placement of the inscription was unusual. The elevated position suggests a deliberate effort to make the inscription stand out from the hundreds of other marks left by visitors over centuries.Korran also inscribed his name at the entrances of the tombs of Tausret and Setnakhte.

Researchers found that his was the only known graffiti at those locations, leading to speculation that the tombs may still have been sealed or largely inaccessible when he visited.The inscriptions themselves were simple.

Researchers said they effectively stated that Cikai Korran had visited and seen the site, mirroring a practice common among Greek-speaking travelers who left similar messages throughout the Valley of the Kings. The similarity suggests Indian visitors were familiar with local customs and participated in shared cultural practices while traveling through Roman Egypt.

Another inscription identified by researchers belonged to a man named Indranandin, who described himself as a messenger of the Kshaharata dynasty, a ruling power in parts of western India during the first century CE. Researchers believe he may have traveled through the Egyptian port of Berenike before continuing inland and potentially onward toward Rome.

The inscriptions also provide evidence that some Indian travelers possessed significant linguistic and cultural knowledge. Researchers found examples where Indian-language inscriptions appeared to respond directly to nearby Greek texts. According to Schmid, the writers demonstrated awareness of a shared cultural environment and showed familiarity with multiple languages used across the eastern Mediterranean.

Such multilingual engagement suggests these travelers were more than transient merchants. Instead, they appear to have been active participants in the cosmopolitan society that developed around Roman Egypt’s trade networks, which connected Africa, the Mediterranean, Arabia and South Asia.Historians have long known that commercial links connected India and Egypt during the Roman era.

Egyptian ports on the Red Sea served as major gateways for trade between the Mediterranean world and the Indian Ocean. Previous discoveries of Indian inscriptions at Berenike and on the island of Socotra had already established the presence of South Asian merchants and travelers in the region.Archaeological evidence from Berenike has further reinforced those connections.

Studies have identified rice consumption, Indian ceramics, glass beads, textiles and botanical remains, indicating sustained interaction between communities from the Indian subcontinent and residents of Roman Egypt. Researchers have also documented earlier Tamil-Brahmi inscriptions at the port, demonstrating that Indian visitors were present centuries before the newly identified Valley of the Kings texts were recognized.

The significance of the latest discovery lies in its geographic reach. While previous evidence largely focused on ports and commercial centers, the Valley of the Kings inscriptions demonstrate that Indian travelers moved well beyond coastal settlements and visited some of Egypt’s most important cultural and religious landmarks.

Researchers say the inscriptions had technically been known for decades but remained unidentified. More than 2,000 Greek and Latin graffiti from the Valley of the Kings were cataloged by scholars after French researcher Jules Baillet documented them in 1926. However, specialists working on Egyptian archaeology rarely collaborated with experts in South Asian languages, allowing the Indian inscriptions to go unnoticed.

Egyptologist Steve Harvey said the texts were overlooked because researchers lacked the linguistic expertise needed to recognize them. While Greek and Aramaic inscriptions received considerable scholarly attention, the South Asian material remained largely unexamined.Strauch said the findings demonstrate that visitors from Tamil-speaking regions and other parts of India did more than arrive at Egyptian ports and depart again.

The evidence suggests they spent enough time in the country to travel considerable distances and visit sites of historical and cultural importance.The researchers believe the discovery may represent only a fraction of the Indian presence in ancient Egypt.

Strauch said the inscriptions reveal the integration of people from across the Indian subcontinent into Roman Egyptian society and increase the likelihood that additional Indian-language inscriptions and artifacts remain to be discovered elsewhere in the country.Alexandra von Lieven, professor of Egyptology at the University of Münster, said the texts indicate not only that Indians traveled to Egypt but that they also showed a genuine interest in Egyptian culture.

She suggested future investigations may uncover similar inscriptions at temples and other archaeological sites throughout the country.The collection of inscriptions left by Cikai Korran and other Indian travelers is reshaping scholarly understanding of ancient mobility, demonstrating that cultural exchange between South Asia and Egypt extended far beyond commerce and reached some of the most iconic monuments of the ancient world.

Deep beneath the landscapes of northern Spain, some of humanity’s oldest surviving artworks continue to challenge modern understanding of prehistoric life.Among the most celebrated examples is the cave of Altamira in the region of Cantabria, where vivid depictions of bison, deer and other Ice Age animals remain preserved on walls and ceilings more than 30,000 years after they were created.

The site is widely regarded as one of the most significant achievements of Paleolithic art and has played a central role in shaping archaeological understanding of early human creativity.Today, access to the original cave is highly restricted.

Only a small number of researchers are permitted to enter in order to protect the paintings from damage caused by changes in humidity, carbon dioxide and other environmental factors associated with human visitation.

One of those researchers is Diego Garate Maidagan, a professor of prehistory and Paleolithic art at the University of Cantabria. Garate has spent much of his career studying prehistoric artistic techniques and documenting cave art sites across northern Spain.

According to Garate, the paintings at Altamira remain remarkable not only because of their age but also because of their technical sophistication. Early Homo sapiens artists used charcoal and mineral pigments to create detailed animal figures, often incorporating natural contours in the rock to produce depth and three-dimensional effects.

The cave remained sealed for thousands of years after a rockfall blocked its entrance. Its rediscovery in the nineteenth century transformed archaeological debates about the capabilities of prehistoric humans. At the time, many scholars doubted that people living during the Paleolithic period possessed the artistic skills necessary to create such complex works.

Those doubts faded as similar cave art sites were discovered across western Europe, confirming that artistic expression was widespread among Ice Age communities.Because Altamira’s pigments were protected by unusually stable environmental conditions, the site preserves colors and details that have disappeared from many other caves.

In numerous locations across Spain and France, moisture, calcite deposits, bacterial growth and natural erosion have damaged or erased painted surfaces, leaving only faint engravings and traces of original compositions.

Garate and fellow researchers have spent years searching for these nearly invisible remnants. Their work has led to the identification of previously overlooked images throughout the Basque region, helping expand understanding of the scale and distribution of prehistoric artistic activity.

The discoveries have been aided by collaboration between archaeologists and caving specialists. Researchers trained experienced speleologists to recognize subtle markings and patterns that can indicate the presence of ancient engravings or faded pigment traces.

The approach has resulted in the identification of numerous animal figures, including horses and bison, preserved in caves where no significant artwork had previously been documented.To better understand how prehistoric artists created their images, researchers have also established experimental programs inside natural cave environments.

One such site is Isuntza Cave near the coastal town of Lekeitio. Discovered during construction work and found to contain no archaeological material, the cave now serves as a controlled laboratory where scientists can test theories about prehistoric artistic methods.

Researchers monitor temperature, humidity and pigment changes while recreating techniques believed to have been used thousands of years ago. Experimental projects include studies of lighting conditions produced by animal fat lamps and wooden torches, as well as investigations into how pigments behave over long periods under cave conditions.

Scientists have also recreated hand stencils, one of the most recognizable forms of Paleolithic art. The technique involves spraying pigment around a hand placed against a rock surface, creating a negative image that functions as a lasting human signature.

The experiments aim to provide insight into the practical decisions made by prehistoric artists, including how they illuminated underground spaces, prepared pigments and selected locations for their work.While advances in technology have expanded researchers’ ability to analyze cave environments, questions surrounding the purpose and meaning of the artwork remain subjects of debate.

Many scholars believe the images had religious or spiritual significance. Others argue that the paintings may have served social, educational or symbolic functions within Ice Age communities.The challenge of interpreting such ancient works has led researchers to explore a wide range of possibilities.

Some theories emphasize ritual practices and altered states of consciousness, while others focus on hunting traditions, cultural memory or communal identity.Despite decades of research, no single explanation has achieved universal acceptance.

For archaeologists working in the caves, however, the experience itself often provides valuable perspective.Researchers describe underground environments as spaces that alter perceptions of time and place.

Total darkness, physical isolation and the demands of navigating complex cave systems create conditions that differ dramatically from everyday life.Those conditions may help explain why prehistoric communities repeatedly traveled deep underground to create art far from their living areas.

Another important site in the region is Atxurra Cave in the Basque Country, where Garate helped identify engravings now considered among the most significant examples of Paleolithic art in Spain.The discoveries have strengthened the view that northern Spain contains one of the richest concentrations of prehistoric artistic heritage in Europe.

As new technologies reveal previously hidden details and additional sites continue to be documented, researchers are gaining a clearer picture of the artistic achievements of early Homo sapiens. Yet the deeper questions why people ventured into darkness to create these images and what meanings they attached to them—remain unresolved.

For many archaeologists, that uncertainty is part of the enduring appeal. Tens of thousands of years after the artists left their marks, the caves continue to offer evidence of human imagination while preserving mysteries that modern science has yet to fully explain.

A small limestone figurine uncovered during an archaeological excavation in Austria in 1908 continues to shape scientific understanding of prehistoric Europe more than a century after its discovery, with researchers still debating its origin, purpose and symbolic meaning.

The artifact, known as the Venus of Willendorf, was discovered near the village of Willendorf along the Danube River during excavations linked to an ancient settlement site. The figurine was found by Johann Veran during fieldwork conducted in August 1908.

Standing approximately 11 centimeters tall, the sculpture was coated with chalk and featured a stylized depiction of a human female figure. Archaeologists identified pronounced body proportions, including enlarged breasts and abdomen, while the head area contained detailed circular or braided patterns instead of clearly defined facial features.

The figurine is estimated to be around 29,500 years old, placing it within the Upper Paleolithic period, a stage of prehistory associated with the development of early symbolic art, stone tools and cave painting traditions across Europe.

Researchers also identified traces of red pigment on the surface of the sculpture, suggesting the figure may originally have been coated with ochre, a mineral frequently used in prehistoric ritual practices, burials and artistic decoration.The Venus of Willendorf is carved from oolitic limestone, a material not naturally found in the immediate region where it was discovered.

This has led researchers to conclude that either the raw material or the finished object was transported over considerable distances by prehistoric communities, offering evidence of mobility and exchange networks among Ice Age populations.

The figurine belongs to a wider category of prehistoric female statuettes commonly referred to as “Venus figurines,” examples of which have been discovered across Europe and parts of Eurasia. Many of these artifacts date between 35,000 and 20,000 years ago and often share exaggerated anatomical features.

Archaeologists and anthropologists have proposed multiple interpretations for the figurines over the decades, including theories that they represented fertility symbols, spiritual objects, social identity markers or depictions linked to survival and reproduction in harsh Ice Age environments.

However, no consensus exists regarding their precise function or meaning.The term “Venus” itself was assigned much later by modern archaeologists and reflects comparisons with classical representations of femininity rather than any known prehistoric naming tradition.

The discovery of the Venus of Willendorf played a major role in changing early twentieth-century assumptions about prehistoric humans. Prior to such findings, many scholars underestimated the artistic sophistication and symbolic culture of Upper Paleolithic societies.

Subsequent discoveries of cave paintings in locations such as Lascaux Cave and Altamira Cave further demonstrated that Ice Age populations possessed advanced artistic and symbolic capabilities long before the emergence of written civilization.

Today, the Venus of Willendorf remains one of the world’s most recognized prehistoric artworks and is housed at the Natural History Museum Vienna, where it continues to attract international scholarly and public interest.

A remarkable literary discovery in Rome has brought one of the oldest surviving works in the English language back into scholarly focus, as researchers from Trinity College Dublin uncovered a previously unknown manuscript of Caedmon’s Hymn, a seventh-century Old English poem believed to be the earliest surviving English poem.

The manuscript, hidden for centuries within the holdings of the National Central Library of Rome, contains a version of the famous nine-line hymn composed by Caedmon, an illiterate cattle herder from Northumbria whose story was first recorded by the medieval monk and historian Bede in the eighth century.

The discovery is being hailed by medieval scholars as one of the most significant literary finds in recent years, not only because of the poem’s age but because of the unique form in which it survives. Unlike older known copies, where the Old English text appeared only as marginal notes beside Latin text, the Rome manuscript places the Old English version in the main body of the manuscript itself evidence of the growing prestige of English as a written language during the early medieval period.

Researchers Elisabetta Magnanti and Mark Faulkner made the discovery while investigating conflicting records about manuscripts linked to Bede’s Ecclesiastical History of the English People, one of the foundational texts of early English history.Magnanti, a specialist in medieval manuscripts, requested the Roman library to check its archives for overlooked documents.

Library staff located the manuscript, digitised it, and sent the images to Dublin. When the scholars examined the pages, they immediately realised they had found something extraordinary.“When we saw it, we looked at each other and I said, ‘No one knows about this,’” Magnanti recalled. “To make sure I wasn’t dreaming, I double-checked the catalogues and there was no mention of it.

It was a huge surprise.”Experts believe the manuscript was copied by a monk in northern Italy sometime between AD 800 and AD 830, making it around 1,200 years old. It is now considered the third-oldest surviving version of the poem, following even earlier copies preserved in Cambridge and St Petersburg.The significance of the Rome version lies not only in its age but in what it reveals about language and literary culture.

According to Faulkner, the decision to place the Old English text within the central manuscript rather than on the margins suggests that English poetry had achieved a new level of importance among early readers.“The absence of the poem would have been felt by the readers,” Faulkner explained. “That is why it goes in.”The manuscript also offers fascinating clues about the evolution of written English.

Every word in the poem is separated by a full stop, showing that scribes were still experimenting with systems of spacing and punctuation. In the early medieval world, texts were often written continuously without spaces between words, making reading a more demanding skill.

Faulkner noted that the punctuation reflects a transitional moment in writing practices. “It is part of the early development of ways of dividing words and shows text starting to come towards the presentation of English that we know today,” he said.Caedmon himself remains a legendary figure in English literary history.

According to Bede, he worked as a cattle herder at Whitby Abbey and was unable to read or write. One night, after reportedly receiving a divine vision, he was inspired to compose and sing a hymn praising God’s creation of the world.

That poem became known as Caedmon’s Hymn, a brief but powerful expression of Christian devotion and poetic skill. Bede included a Latin translation of the work in his historical writings but omitted the original Old English version.

Later scribes, however, ensured that the original language survived.Within a century, a monk connected to the abbey of Nonantola in northern Italy included the Old English text in a manuscript, preserving what many scholars now regard as the first known English poem.

The newly identified Rome manuscript strengthens the evidence of how widely respected the poem had become across medieval Europe. Despite being written in Old English, far from Italy’s linguistic world, the poem was carefully copied and preserved by continental monks.

“There are at least 160 surviving copies of Bede’s history,” Faulkner said, adding that the continued transmission of Caedmon’s work shows how much early readers valued English poetry.

The findings have been published in Early Medieval England and its Neighbours, an open-access academic journal issued by Cambridge University Press. Scholars believe the discovery may prompt renewed study of neglected manuscript collections across Europe, particularly as libraries continue large-scale digitisation efforts.

Andrea Cappa, head of manuscripts and rare books at the Roman library, said the institution is working to digitise holdings from Italy’s National Centre for the Study of the Manuscript, a project expected to make more than 40 million images available to researchers worldwide.

Magnanti described the discovery as proof of how digital access is transforming scholarship. Without digitisation, the manuscript may have remained unnoticed for decades longer.“This discovery is a testament to the power of libraries to facilitate new research by digitising their collections and making them freely available online,” she said.

For literary historians, the recovery of the manuscript is more than an archival triumph it is a rare glimpse into the birth of English literature itself.The modern poet Paul Muldoon translated the hymn into contemporary English in 2016, capturing its timeless reverence:“Now we must praise to the skies, the Keeper of the heavenly kingdom, The might of the Measurer, all he has in mind, The work of the Father of Glory, of all manner of marvel.”

Across thirteen centuries, Caedmon’s voice once believed lost to time has spoken again.

Wearing a helmet fitted with a headlamp and a protective mask, molecular biologist Raúl da Silva Armando Chomela moves through the confined, low-light interiors of cave systems in central Mozambique, examining bat populations and their byproducts as part of a broader scientific effort to understand subterranean ecosystems.

Chomela, originally from the port city of Beira, has spent two years conducting research inside caves located in and around Gorongosa National Park, a 4,000 square kilometre conservation area recognized for its biodiversity.

His work focuses on bats and guano, a substance formed from accumulated bird and bat excrement that serves as a complex biological environment.“Guano is far more than just bat droppings,” Chomela said in an interview, describing it as a dynamic ecosystem.

According to his observations, guano supports a wide range of cave-dwelling organisms, including beetles, amphibians and microorganisms that have adapted to life in conditions without sunlight.

The caves in Gorongosa represent highly specialized environments. Organisms found within them have evolved to survive in stable, low-light conditions with distinct microbiomes that differ significantly from surface ecosystems.

These systems are characterized by limited external input and reliance on internal nutrient cycles, often driven by organic deposits such as guano.Chomela’s research involves entering narrow passages and descending into enclosed spaces using ropes and ladders, often without full knowledge of the terrain or species present.

According to the park’s science department, the cave networks in the region extend across approximately 183 square kilometres, forming interconnected underground systems.

More than 100 bat species have been identified in Gorongosa, although there is no precise data on how many inhabit these caves. One site, known as Tombo Aphale 5, has been extensively studied and hosts an estimated population of over 10,000 bats.

The cave is also the site of an active archaeological excavation, indicating its broader scientific relevance beyond ecological research.Gorongosa National Park was established in 1960 during Portuguese colonial administration.

Following Mozambique’s independence in 1975, conservation was not prioritized under the ruling Frelimo party. Two years later, the park became a strategic location during the country’s civil war, which involved government forces and the insurgent group Renamo.

Renamo, initially formed with support from the Rhodesian government under Ian Smith and later backed by apartheid-era South Africa, operated within the park’s terrain. During the conflict, armed groups relied on wildlife for sustenance, leading to widespread depletion of animal populations.

By the end of the war, which lasted more than 15 years, approximately 95% of the park’s wildlife had been lost, including nearly all of its estimated 5,500 hippos.The effects of the conflict extended beyond environmental damage.

Local communities experienced forced recruitment and other human rights abuses during the war, contributing to long-term social and economic challenges in the region.

In the decades since the conflict ended, Gorongosa has become the focus of sustained conservation and restoration efforts. These initiatives have involved partnerships between international institutions and Mozambican researchers, aiming to rebuild ecosystems and support local development.

One such initiative is the Paleo-Primate Project, established in 2018 as a collaboration between the University of Oxford and Gorongosa National Park. The project is led by Susana Carvalho and integrates research in archaeology, ecology and geology.

It also provides training and employment opportunities for local researchers and students.Carvalho said the broader Gorongosa Restoration Project has become a significant employer in the region, contributing to economic stability.

The project supports scientific research while also engaging local communities in conservation efforts.Chomela joined Gorongosa’s biodiversity laboratory in 2022 before becoming part of the Paleo-Primate Project in 2025.

His research spans multiple disciplines, including the use of environmental DNA to reconstruct historical ecosystems and metabarcoding techniques to analyze genetic material from bats and primates.

He is currently a first-year doctoral student at the University of Porto in Portugal, with his research based at the EO Wilson Laboratory in Chitengo, located within the park. In addition to his academic work, he leads the genetics laboratory at the facility, contributing to ongoing studies of biodiversity and ecosystem dynamics.

Chomela has also raised concerns about the potential overexploitation of guano resources. While the material is valued for its agricultural and economic uses, he noted that excessive harvesting could alter the composition of cave ecosystems.

“When they see the guano, they see money,” he said, adding that unsustainable extraction could disrupt the balance of species that depend on it.He emphasized the importance of building a scientific foundation to inform conservation practices and community engagement.

“We want a scientific base to convince the community,” he said, referring to efforts to align local economic interests with environmental sustainability.

The integration of scientific research, conservation policy and community involvement remains central to ongoing work in Gorongosa, as researchers continue to document and restore one of Africa’s most ecologically significant regions.

Up to 60 international missions would typically be active at Iraqi excavation sites, but all have now left the country, according to a government official in Baghdad, halting work on some of the world’s oldest known civilizations.

German archaeologist Adelheid Otto of the University of Munich said her team had begun work at the ancient city of Shuruppak, modern-day Tell Fara, on Feb. 28, the day the conflict started. The group initially continued operations despite nearby rocket and drone activity.

However, Iraqi authorities later advised them to leave, cutting short research that had already yielded discoveries including ancient cuneiform tablets.

Otto described the interruption as a significant setback to ongoing work.At the site of Nippur, a 6,000-year-old city, University of Chicago professor Augusta McMahon said her team departed on March 10 under pressure to evacuate amid escalating security concerns.

The eight-member team was escorted out of the area by Iraqi officials.McMahon said the evacuation marked her third withdrawal from the region in recent years, following earlier disruptions in Iraq in 2024 and Syria in 2011.

She noted the impact on both international researchers and Iraqi colleagues, whose work depends heavily on sustained field access.

The suspension of excavations leaves key heritage sites, including those linked to early Mesopotamian civilizations, without active international collaboration as security conditions remain uncertain.

Saudi Arabia’s Royal Commission for AlUla brings the rich heritage of the North Arabian kingdoms to China, showcasing rare artifacts and shared legacies with Henan’s ancient civilizations.

Saudi Arabia’s Royal Commission for AlUla has unveiled a landmark exhibition in China, celebrating the vibrant history of the ancient North Arabian kingdoms and their enduring influence on regional and global heritage.

Held at the Shang Dynasty Capital Site Museum in Henan province until January 5, the exhibition, “Glimpses of the Ancient North Arabian Kingdoms,” forms part of the Saudi Ministry of Culture’s Saudi-Chinese Cultural Year. It is jointly curated by the commission and the museum, reflecting a growing commitment to international cultural collaboration.

Visitors are invited to explore the civilizations of Dadan, Lihyan, and Nabataea, which once controlled vital caravan routes linking Arabia with Egypt, Mesopotamia, and the Mediterranean. Centered around AlUla, these kingdoms left behind temples, tombs, inscriptions, and exquisite artworks that now offer insight into ancient trade, religion, and daily life.

The exhibition features more than 30 rare objects from AlUla, including 15 artifacts on public display for the first time. Highlights include a finely carved sandstone statue of a Lihyanite ruler from Dadan dating between the fifth and third centuries B.C., votive figurine fragments left by pilgrims at Umm Daraj and Jabal Dadan, and a remarkable 2,000-year-old Nabataean silk fragment from a monumental tomb. A silver “sela” coin from Petra, depicting Nabataean King Aretas IV and Queen Huldu, underscores the region’s rich economic and artistic heritage.

Complementing the Arabian collection, the exhibition also features 10 Chinese artifacts, including camel figurines, incense burners, and cosmetic items. These items draw meaningful parallels between AlUla and Henan, both UNESCO World Heritage Sites, emphasizing shared legacies in trade, writing, and cultural exchange that date back to the first millennium B.C.

Although direct contact between the North Arabian kingdoms and ancient Chinese dynasties has not been definitively documented, organizers highlight that the exhibition provides a unique opportunity to explore interconnected histories of two civilizations that flourished at global crossroads.

“The exhibition allows visitors to appreciate how AlUla’s ancient kingdoms not only shaped Arabia’s cultural landscape but also contributed to a broader story of international exchange,” said a spokesperson for the Royal Commission for AlUla. “By sharing these treasures in China, we celebrate centuries of innovation, trade, and artistic achievement that resonate across cultures today.”

The exhibition has already attracted wide interest from historians, art enthusiasts, and the general public, offering an immersive journey through ancient societies that once bridged continents. Interactive displays and detailed storytelling bring the objects to life, providing educational insights for both adults and students.

Through initiatives like this, Saudi Arabia continues to strengthen cultural ties with China and other nations, showcasing its commitment to preserving and sharing heritage on a global stage. AlUla’s ancient kingdoms, long celebrated for their strategic significance and artistic mastery, are now inspiring new generations worldwide.

As the exhibition continues through early 2026, it stands as a testament to the enduring value of cultural exchange, fostering appreciation for the rich histories that connect distant lands and peoples across time.