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Protests in Bihar’s Gaya, as 16-year-old girl found beheaded and head burnt in Acid

Bihar – A massive protest erupted on Sunday in Bihar’s Gaya after a 16-year-old girl was found beheaded, while her mutilated head was burnt in acid, and deep gashes were found on her chest, her family alleges that she was raped and murdered.

The victim went missing from her home on December 28. However, on January 6, her decomposed body was found. Her family alleges that Police purposefully delayed and acted lazily.

On the other hand, Police’s version is—she was a victim of family’s honor killing.

This led to unabated anger among the people over the Police authorities, and

they took out candle light marches on Tuesday and Wednesday.

However, Senior Police officer, Rajiv Mishra narrated a different angle of the story. He said, the victim’s mother and sisters claimed that she returned home on December 31, but her father sent her away with a male relative at around 10pm.

The man was arrested. But he denied murdering the girl.

An autopsy report will confirm whether the girl was raped.

Iran-backed Houthi militia destroy food and basic goods storehouses in Yemen

Hodeidah – The Iran-backed Houthi militia has bombed Hodeidah’s storehouses maintained by Saudi relief organizations. The storehouses contained food and basic goods to be distributed to the Yemeni people.

According to the UAE state news agency WAM, the militia purposefully attacked those storehouses, located 7Kms east of Hodeidah to hide their raids, and later looted the humanitarian aid.

“The Houthis were responsible for the worsening humanitarian conditions in the country and that they sold the stolen items for profit,” said Dr. Abdulraqeeb Fath, the Yemeni Minister of Local Administration and the Chairman of the High Committee for Relief in Yemen.

The United Nations World Food Programme (UNWFP) also accused the Iran-backed Houthis of plundering the distribution of humanitarian support in Yemen.

David Paisley, UNWFP Executive Director said, “the disruption was tantamount to stealing food from the mouths of the hungry.”

These practices should stop, he added.

Needles: brain scans point to hidden effects of acupuncture

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By Joe Marchant

Placebo acupuncture can ease short-term pain but the real thing might help to reverse the underlying pathology of a disease.

Doctors in China have been pushing needles into patients’ skin, supposedly to restore the flow of healing “qi energy”, for more than 4,000 years. Sometimes it feels as though researchers in the west have been arguing about the practice for almost as long. After more than 3,000 clinical trials of acupuncture, many scientists are convinced that despite the benefits that patients might think they experience, the whole thing is simply a highly convincing placebo.

But are the sceptics missing something? A steady trickle of neuroscience studies suggests that relying on patients’ pain ratings in acupuncture trials might be hiding important changes in the brain.

Just as they do with drugs, scientists test whether acupuncture works against a placebo – a convincing but sham alternative. Methods vary but this often involves placing needles at non-acupuncture points, and using retractable needles that don’t penetrate the skin. The aim is to control for the effects of patients’ positive belief in a therapy: simply thinking that your pain is about to decline can trigger the brain to release natural pain-relieving molecules called endorphins (a type of opioid, chemically similar to painkillers such as morphine). The central assumption is that such effects occur equally whether patients get a placebo or an actual treatment.

The key test, then, is the difference between the two: if both groups report the same level of pain relief, scientists conclude that the treatment being tested doesn’t work. When acupuncture is subjected to trials like this, there is only a small effect above placebo, and often no difference at all.

Neuroscientists have been studying how acupuncture affects the brain. It’s clear from many imaging studies that causing pain by inserting needles into the skin does influence brain activity, presumably by activating nerves close to the acupuncture point. Intriguingly, being pricked with needles seems to reduce activity in areas of the brain normally associated with pain, dubbed “the pain matrix”, says Hugh MacPherson, an acupuncture researcher at the University of York. “Rather than activating the pain matrix, it actually de-activates it.”

Sceptics argue that because of the lack of effect in clinical trials, such results are irrelevant. “It wouldn’t be at all surprising if being impaled with needles produced a signal in the brain,” says David Colquhoun, a pharmacologist at University College London and a prominent sceptic of alternative medicine. “It doesn’t tell you anything about how useful the needles are to patients.”

But a new generation of brain imaging studies is suggesting that perhaps researchers should refine their testing methods. There are now several trials showing that even when patients in acupuncture and placebo groups report similar drops in pain, the physical effects of treatment can be very different.

For example, Richard Harris, a neuroscientist at the University of Michigan, Ann Arbor, and colleagues used brain scans to investigate whether acupuncture triggers an endorphin hit in the same way that placebos do. They gave fibromyalgia patients – a condition characterised by chronic, widespread pain – either real or placebo acupuncture (using retractable needles at non-acupuncture points) then scanned their brains using positron emission tomography (PET) imaging. PET scans can’t see endorphins directly, but can detect the opioid receptors that these molecules target. Opioid receptors are present on the surface of nerve cells in the brain. When “locked” by endorphins (or other opioid molecules such as morphine), they prevent the cell from sending pain signals. In Harris’s experiment, a drop in the number of free, or unlocked, receptors in the patients’ brains would show that endorphins had been released.

After a single acupuncture session, as well as over a month-long course of treatment, both groups of patients reported a similar reduction in pain. In the placebo group, the PET scans did indeed show fewer free opioid receptors in areas of the brain associated with the regulation of pain, suggesting their pain relief was caused by endorphins. Harris assumed that in the real acupuncture group, he’d see something similar. “I expected that we would probably see the exact same thing between real and sham acupuncture, or that acupuncture might do it better,” he says. Instead, he saw the opposite. Within 45 minutes of the needling session, the number of free opioid receptors in the patients’ brains didn’t fall; it surged. “I was completely floored,” he says. Whatever the acupuncture was doing, it wasn’t working as a placebo.

It was the first hint, says Harris, that the central tenet of placebo-controlled trials – that placebo effects are always the same regardless of whether patients receive a real or fake treatment – might be wrong. “It has been assumed by the pain community that the placebo effect should be embedded in the active treatment group,” he says. “But it looks like actually placebos just do something completely different from the actual treatment … Both things are not necessarily operating together.”

Harris thinks that rather than representing a drop in endorphin levels, his results reveal an increase in the overall number of receptors. Other researchers have found that stimulating isolated neurons (nerve cells) directly causes extra opioid receptors to be expressed on the surface of those cells. Harris speculates that stimulating patients’ nerves with acupuncture needles might have a similar effect.

If he’s right, it’s tantalising evidence that while placebo acupuncture eases short-term symptoms by triggering pain-relieving endorphins, the real thing might actually help to reverse the underlying pathology of a disease. For example, fibromyalgia patients have fewer opioid receptors than healthy volunteers, leaving them less responsive to endorphins and overly sensitive to pain, but in Harris’s study, acupuncture “seemed to normalise the values back to healthy control levels,” he says. The larger that change, the more patients’ pain fell.

Harris is seeking funding to follow up on his results, including testing whether fibromyalgia patients who receive true acupuncture do better long-term.

More recently, research from Harvard Medical School has raised similar questions. A series of studies led by Vitaly Napadow, a neuroscientist at the Martinos Center for Biomedical Imaging at Massachusetts general hospital and Harvard Medical School, also concluded that patients’ initial pain ratings can hide important differences. He tested a therapy called electro-acupuncture, in which a mild electric current is passed through the needles.

Napadow focused on carpal tunnel syndrome, in which a squeezed nerve at the wrist causes numbness and pain. Unlike many chronic pain disorders, carpal tunnel syndrome is associated with physiological changes that can be measured objectively – nerve impulses at the wrist travel more slowly, for example.

In a randomised controlled trial published in March, 80 patients received either real electro-acupuncture or a fake version (in which retractable needles were placed at non-acupuncture points, with no electric current), in 16 sessions over eight weeks. Immediately after the treatment, all the patients reported similar reductions in their symptoms. Scientists would normally conclude from this result that the acupuncture didn’t work. But as in Harris’s trials, the underlying physiological effects were very different. The true acupuncture groups showed measurable improvements in the speed of nerve transmission and in the somatosensory cortex that weren’t seen in the placebo group. And only the true acupuncture groups still had reduced pain after three months. The larger the physiological changes measured by the team immediately after treatment, the better the patients felt three months later.

For MacPherson, the acupuncture advocate from the University of York, that’s a compelling result. “He’s showing changes in the brain in response to acupuncture that are clearly linked to the person’s improving clinical symptoms,” he says. MacPherson cautions that decisions regarding whether acupuncture should be prescribed to patients must always be based on clinical improvements in trials, not mechanistic studies, but he describes Harris and Napadow as “pioneers”, arguing that research like this is important for understanding how acupuncture might work, and suggesting how clinical trials could be better designed to pick up its effects.

These are single studies, however, and not everyone is convinced. “I think there is nothing that can’t be explained by bad statistical practice and cherry picking of evidence,” says Colquhoun. He describes Harris and Napadow’s research as the sort of thing that merits the hashtag neurobabble (or even neurobollocks). “Looking for explanations of a phenomenon before there’s any proven phenomenon to investigate is a waste of time,” he insists.

But Harris is unfazed, arguing that regardless of the sceptics, wider opinion is moving towards an acceptance of acupuncture. “Some people are not willing to change, despite the evidence,” he says. “But gradually, we are seeing a shift.”

Article first appeared on The Guardian.

An unending harassment of ‘whistle-blower’ Sanjiv Bhatt and his family in Gujarat

by Nachiketa Desai

In jail for the past 125 days in a 23-year old case filed by a businessman when he was the SP, the former IPS officer continues to wait for hearing of his bail plea by the high court.

When a truck with a beacon light but without a number plate rammed on the car of Shweta Bhatt, she was shaken but conspiracy theories were farthest from her mind. She and her son Shantanu escaped with minor injuries, but the car was badly damaged. The truck driver curiously was not carrying documents and claimed he had been hired by a contractor of the Ahmedabad Municipal Corporation.

While she did not press charges and merely gave a statement to a policeman who arrived at the scene after the ‘accident’, it was much later that it dawned on her that the accident could have been staged to intimidate her.

A whistle-blower and an important witness in cases related to the 2002 Gujarat riots, IPS officer Sanjiv Bhatt, dismissed by Gujarat Government for unauthorised absence, has been in jail since September 5, 2018 in a 23-year old case filed when he was the SP by a businessman.

Bhatt, who had claimed to have been present at a meeting in which the then Gujarat chief minister Narendra Modi, he claimed, had asked police officers to let mobs carry out violence against minorities, has been at the receiving end of the Gujarat Government’s ire.

On September 5 last year, over two dozen policemen swooped down on their house and whisked away Sanjeev Bhatt to an unknown destination on the pretext of asking him some questions related to the 23-year-old case against him.

Sanjiv Bhatt, who was dismissed from the Indian Police Service after Narendra Modi became the Prime Minister, has been lodged in Palanpur district jail since September 5. His bail application took nearly three months for the district session’s court of Palanpur to hear and finally reject.

The Bhatt’s have been facing one harassment after another from the state government since July last year after the security cover was removed, despite the government being fully aware of the threats on his life, as one of the main witnesses of the 2002 riots case.

A couple of days later, the Ahmedabad Municipal Corporation demolished parts of Bhatt’s house, in which he has lived for the past 23 years. They demolished the kitchen, the washrooms and parts of the bedrooms, while causing irreparable damage to the structural integrity of the entire house.

On September 5, the CID Crime branch entered his house at 8 a.m. on the excuse of seeking his statement. “The CID Crime Branch officers entered our bedroom while I was sleeping there, in full knowledge, shamelessly invading my privacy, despite Sanjiv having already met with them and was changing to leave with them,” recalls Shweta Bhatt.

On September 6, the CID presented Sanjiv in the Palanpur court in a 22-year-old case and asked for a remand for four days. The court refused to grant remand, observing “there is no justifiable ground to grant the police remand at this stage”.

The magistrate’s strict application of the law was labelled by the state government as an “act of insubordination” and was challenged in the high court. The State’s appeal for Sanjiv’s remand was heard by the Gujarat High court which granted 10 days’ remand.

Sanjiv moved the Supreme Court challenging the remand order granted by the high court. The hearing was scheduled for September 24. The Supreme Court moved the hearing of the appeal to October 4 by which time the remand period would already be over.

Sanjiv Bhatt was then moved from police custody to judicial custody. Observing that the remand period was already over, the Supreme Court directed Sanjiv’s lawyers to “move the appropriate court” with a bail application.

The bail application filed in the sessions court was heard by the judge. The state, in an attempt to further delay the process, requested for 10 days to prepare an affidavit challenging the bail application and to prepare themselves for the case despite having had Bhatt in remand for a period of 10 days in a 22-year old case, already heard and stayed by the Supreme Court and were subsequently granted time till October 16.

On October 16, the sessions court was supposed to hear Sanjiv’s bail application. But government lawyers arrived at 3 pm. To further delay the hearings, they asked for another extension of 10 days to prepare the case. A case which, incidentally, used to be the State of Gujarat Versus the State of Rajasthan, but which suddenly became the State of Gujarat Versus Sanjiv Bhatt.

The session’s court rejected Sanjiv’s bail plea on December 12 following which he appealed to the high court. However, Justice AY Kogje recused himself from the case and the matter was listed before the court of Justice SH Vora who issued notice to the state to file their reply by January 8.

However, on January 8 the matter suddenly got transferred from Judge S H Vora and was re-listed in the court of Justice Sonia Gokani. Shweta Bhatt’s car was hit by a truck on January 7.

Article first published on National Herald India.

Turkish people turning to Atheism due to Erdogan’s misuse of Islam, claims pollster Konda report

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It also found that the share of Turks who say they adhere to Islam dropped from 55 percent to 51 percent.

According to a recent survey by the pollster Konda, a growing number of Turks identify as atheists. Konda reports that the number of nonbelievers tripled in the past 10 years. It also found that the share of Turks who say they adhere to Islam dropped from 55 percent to 51 percent.

“There is religious coercion in Turkey,” said 36-year-old computer scientist Ahmet Balyemez, who has been an atheist for over 10 years. “People ask themselves: Is this the true Islam?” he added

Balyemez said he grew up in a very religious family. “Fasting and praying were the most normal things for me,” he said. But then, at some point, he decided to become an atheist.

Diyanet, Turkey’s official directorate of religious affairs, declared in 2014 that more than 99 percent of the population identifies as Muslim. When Konda’s recent survey with evidence to the contrary was published, heated public debate ensued.

The theologian Cemil Kilic believes that both figures are correct. Though 99 percent of Turks are Muslim, he said, many only practice the faith in a cultural and sociological sense. They are cultural, rather than spiritual, Muslims.

Kilic said Muslims who regularly pray, go on pilgrimages or wear veils could generally be considered pious, though, he added, being true to the faith means much more than just performing rituals or opting for certain outerwear. In his view, “judging whether a person is religious should also be based on whether he or she subscribes to certain ethical and humanitarian values.” When only taking into account people who practice Islam, he said, “no more than 60 percent of people in Turkey can be considered Muslim.”

In Turkey, Kilic said, the relationship between church and state endures. “Regular prayers have become a way to signal obedience toward the political leadership,” he said. “And prayers in mosques increasingly reflect the political worldview of those in power.”

Kilic said a lack of belief did not, of course, mean the lack of a moral compass.

For nearly 16 years under Recep Tayyip Erdogan, first as prime minister and since 2014 as president, Turkish officials have increasingly used Islam to justify their politics — possibly increasing the skepticism surrounding faith in government.

“People reject the predominant interpretation of Islam, the sects, religious communities, the directorate of religious affairs and those in power,” he said. “They do not want this kind of religion and this official form of piousness.” This, Kilic said, could help explain why so many Turks now identify as atheists.

‘Questioning their faith’

Selin Ozkohen, who heads Ateizm Dernegi, Turkey’s main association for atheists, said Erdogan’s desire to produce a generation of devout Muslims had backfired in many ways. “Religious sects and communities have discredited themselves,” she said. “We have always said that the state should not be ruled by religious communities, as this leads to people questioning their faith and becoming atheists.”

Ozkohen cited the unsuccessful coup in 2016, in which followers of the preacher and religious scholar Fethullah Gulen are accused of rising up against Erdogan, a former ally of the theologian’s. The coup, she said, was a clash between opposing religious groups — which was followed by a major crackdown by Erdogan. “People have noticed this and distanced themselves,” she said. “Those who think on this turn to atheism.”

As a result, Ozkohen said, “today, people are willing to openly say they are atheists.” But the government continues to coerce people to conform to perceived religious standards. “Pressure is exerted in the neighborhoods and mosques,” she said.

سعودی شاہ عبدالعزیز نے عثمانیوں سے لڑنے کے لئے برطانوی امداد کبھی قبول نہیں کی


“میں اپنے اسلامي بھائیوں کے خلاف نہیں لڑوں گا”

عبد العزيز بن عبد الرحمن آل سعود

برطانیہ نے بانی سعودیه بادشاہ عبدالعزیز – خدا کی رحمت انکی روح پر – سے عثمانی سلطنت کے خلاف لڑنے کا مطالبہ کیا، وہی سلطنت جس کا تختہ موجودہ ترک ریاست کے بانی اور اردگان کے ہیرو اور رول ماڈل “اتاترک” نے الٹا تھا

یوں برطانیہ نے شاہ عبد العزیز کو خلیفه کا لقب، اقتدار، مالی اور فوجی حمایت کی پیشکش کی، جو انہوں نے مسترد کر دی اور اس کے ر دعمل میں کہا

“میں اپنے اسلامي بھائیوں کے خلاف نہیں لڑوں گا”

بعدازاں، مكه کے شریف حسین، اور اردن کے بانی قوم پرست عرب انقلاب کے رہنما نے برطانوی پیشکش کو قبول کر ليا

شاہ عبدالعزیز نے اس پہ شریف مکہ کو جھٹلایا، اور جس کو شاہ عبدالعزیز نےظالمانہ اور ناقابل مافی سمجھا

شریف مکہ نے ردعمل میں 1924 میں شاه عبدالعزیز اور ان کے تحت نجد ڈومین سے تعلق رکھنے والے تمام حجاج پر پابندی لگادی- یہ وه آخری حربہ تھا جس پر حاشمی شریف حسین اور بادشاہ عبدالعزیز آلاسعود کے درمیان جنگ چھڑ گئی

تین ہزار افراد کی ایک قوت (زیادہ تر اوتیبه قبیلے سے تعالق رکهنے والے) نجد سے چلی اور شریف حسین کی طائف سے آئ افواج سے ٹکرا گئی

جنگ الہاویہ کے علاقعے میں ہوئی – کئی ناکام حملوں اور جھڑپوں کے بعد آلاسعود کے اخوانیوں نے ایک بهرپور طاقتور حملہ کیا ، جس نے شریف کی افواج کی پہلی صفوں کو پسپا ہونے پر مجبور کیا اور ناتجربه کار پچهلی صفوں کو غیر منظم کر کے پیچھے دھکیل دیا

شریف حسین نے اپنی فوج کی تائف سے مکمل واپسی کو دیکھ کر بادشاهت سے استعفی کا اعلان کرتے ہوئے اپنے بیٹے علی کو اقتدار دے دیا – اس اقدام نے بهی ہاشمیوں کی مدد نہیں کی اور انکی غیر منظم فوجیوں نے اپنے اسٹیشنوں کو چھوڑ دیا

لآخر عبدالعزیز کی فورسز 28 اکتوبر 1923 کو باآسانی بغیر مزاحمت کے مکہ میں داخل ہوئے – حسین شریف پہلے سے ہی اکابا اردن کے جانب سفر كر چكے تهے

Banished during menstrual cycle, a Hindu Nepali woman and her two sons die due to suffocation

Nepal – A Hindu woman and her two kids died due to smoke inhalation in a windowless “menstrual-hut” in Nepal on Wednesday, where she was banished during menstrual cycles.

Amba Bohara, 35, was in a deep sleep in a menstrual hut in western Bajura district on Tuesday evening with her two sons, 12 and nine (respectively). They lit some fire to stay warm during winters, but due to the traditionally designed windowless huts, they died of smoke inhalation, local Police said.

Hindu community of Nepal consider menstruating women as impure and force them to stay from their families once in a month, despite the evil practice is banned in Nepal.

“We are waiting for the results of a postmortem to confirm the cause of death, but believe they died of suffocation,” Police chief Uddhab Singh Bhat said. “We are investigating,” he added.

Nepal government outlawed the evil Hindu practice of “Chhaupadi” in 2005, but it’s still practiced in the remove and conservative western regions of Nepal.

Orthodox Hindus consider women untouchable during her menstruation and after childbirth.

According to the practice of Chhaupadi of Hinduism, women are barred from touching food, religious icons, cattle, and men. In fact, they have to sleep away from others in a windowless hut.

Last year, a 21-year-old woman succumbed to smoke inhalation and many other women died of snake bites.

An Airplane in India doesn’t take off, but passengers experience everything for Rs. 60

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Board an airplane for less than $ 1. Surprised?

That is what hundreds of underprivileged kids in India’s national capital do. An aircraft permanently stationed on a patch of land gives them a glimpse of life inside a jet. The plane does not take off. You get the boarding pass, board the flight, see safety instructions, get in-flight snacks, and get to see the cockpit. All for Rs 60.

Retired aircraft engineer Bahadur Chand Gupta is the man behind this virtual flight. Gupta wanted to do something for the people of his village.

They had never been inside an aircraft. They would regularly ask Gupta to show them one when he got a job with an airline. Eventually, he bought an Airbus300 and parked it on a plot of land. “I started this venture in 2002 for people who are poor and cannot pay (airfare). I show them this aircraft,” Gupta says.

Retired aircraft engineer Bahadur Chand Gupta is the man behind this virtual flight.

First engineer from the village

Gupta comes from a very small village in Haryana (a state in central India). “I am the first engineer from my village. When I went back to my village after joining the Indian Airlines, people in my village said that they wanted to see the aircraft,” he said.

“I took one of my fellow villagers inside the plane on the condition that he would not make any noise. But he was overwhelmed with what he saw and started shouting out of excitement. It was an embarrassing experience for me,” says Gupta.

It was then that he realized that it could have been a security threat. “That was when I thought I should do some arrangement for such people outside the security prone area. Now I get lot of school kids who are studying in various grades. They come here for educational picnic,” he said.

“We also give them instructions on how to save their lives when there is a fall in air pressure in the cabin; how to use life jacket; how to evacuate the aircraft; and the safety drill in the case of smoke and fire,” Gupta says.

Article first appeared on Al Arabiya English.

Kerala Police raids RSS office, recovers crude bombs, swords and other weapons

Thiruvananthapuram – Kerala police raided the district office of Rashtriya Swayamsevak Sangh (RSS) at Nedumangad in Kerala Wednesday evening and recovered a huge cache of swords, knives, daggers, wooden rods, granites, and chemical used for country bombs.

The raid was conducted after violence broke out on January 3 during a protest by Sabarimala Karma Samithi. The protest was backed by BJP, RSS, and other right-wing organizations.

“Swords, knives, daggers, wooden rods and sack of granites were seized from the RSS office. They had also stored a chemical used in country bombs,” told Nedumangad Sub Inspector Anil Kumar.

“No workers (pracharaks) of the RSS were present at the time of the raid at the office,” he added.

An RSS worker Praveen was caught on the CCTV camera hurling a country bomb at the Nedumangad Police station, and the raid was made on a tipoff that Praveen would come to the RSS office, Anil Kumar told media.

Two workers were arrested for initiating voilence on the roads, however Police is yet to arrest other four RSS workers including Praveen.

In the recent past, Police arrested an RSS worker N Nishant for hurling crude bomb near Nedumangad police station, and a BJP worker P Pratheesh was nabbed for attacking a police jeep during the protests.

Protests broke loose on January 3 and several CPI(M) offices were attacked, the Police was forced to use tear-gas shells to disperse the protestors, in the mean while, more then 31 Policemen were injured and more than 100 Kerala State buses were badly damaged.

Police have arrested over 3187 protestors and over 1300 cases have been booked.

Kashmiri girls become friends in hospital, while their faces are pierced with pellets

by Zubair Sofi

But before I could realise what was happening, one of the men in uniform fired pellets directly at my face.

Shabroza Mir

The three teenage Kashmiri girls, who are disabled now, were hit with pellets on October 31, 2016 – the 115th day of curfew in Kashmir after the killing of Hizbul Mujahedeen’s commander Burhan Wani.

When the first time the three teenage girls met, they had bandages wrapped all over their faces and eyes. Their friendship started from ward number 7 of Sheri Maharaja Hari Singh Hospital (SMHS).

All of them were hit with pellets on October 31, 2016 – the 115th day of continuous day and night curfew in Kashmir that had started after the killing of Hizbul Mujahedeen’s commander Burhan Wani on July 9, 2016. At around 1:30 pm, a troop of Indian Army’s Rashtriya Rifles (RR) 53 battalion posted in Rohmoo, a village in South Kashmir’s Pulwama district, were patrolling in the area. A few soldiers reportedly asked the boys who were sitting near a gate to remove the posters paying tributes to Wani from the walls and the electric poles. When the boys resisted, the army men started allegedly thrashing them. People came out of their houses to rescue the kids, and in response, the army fired pellets and bullets at them, which led to clashes in the area, according to the locals.

The clashes reportedly intensified after many youngsters were hit with pellets.

Shabroza Mir, then a 16-year old girl, was alone in her house, as her family was visiting her sister-in-law. Youngest among the five siblings, Shabroza quickly locked the doors and windows of her house when she heard the sounds of tear gas canisters and firing outside. “I was feeling suffocated due to the pepper, chilli and tear gas, so I decided to go to my uncle’s home, which is behind our house,” she recalls.

After stepping out, she moved really fast. However, when she was about to turn at the corner, she found some of the officers of the Special Operations Group (SOG) of J&K police running towards her house, perhaps chasing the stone-pelters.

“So, I sat near the corner of my house, I turned my head back to check whether they have left yet or not. But before I could realise what was happening, one of the men in uniform fired pellets directly at my face,” says Shabroza. She was then taken to the sub-district hospital from where she was referred to SMHS.

Ifrah Shakoor, then a 14-year-old girl, was sitting inside her home which is a few metres away from Shabroza’s house. When the clashes intensified, her mother Fareeda Bano asked her to look for her younger brother Rayees who is now 10 years old, as he was playing outside with other kids.

When she went out to check on her brother, and opened the gate, within no time, a cop allegedly fired directly at her face. It was a cartridge of pellets. “The cops saw me in a girl’s dress. They fired at me anyway. They grabbed me by my hair, and beat me black and blue. A few guys managed to rescue me, but only after they too were hit with pellets,” alleges Ifrah.

Like Shabroza, locals took her too to the sub-district hospital of Pulwama by the locals. She was referred to SMHS, was coincidentally assigned a bed to the left of Shabroza.

Both their houses are located in Karl-e-Baal (mountain of potters). Following the clashes, people from the region were aware of the situation, and many of them decided to assemble at one place for safety.

From the other side of Baal, a group of SOG and RR soldiers was reportedly heading towards the spot where clashes were taking place. They saw the group of people standing in the courtyard, and allegedly shot pellets at them. To see what was happening, then 16 years old Shabroza Akhtar looked back, but even before she could figure out what had happened, her face and eyes were riddled with several pellets. She was admitted in the same ward, with her bed on the right side of Shabroza Mir.

Living in the same village, but strangers to each other, all the three girls were operated on the same day, and were introduced to each other by their parents. “I heard my mother talking to Ifrah’s mother. She told me that they are from our village itself. So, we started talking to each other,” says Mir.

Ifrah was a class VIII student, and was preparing for her exams, but couldn’t appear owing to her injuries.

Mir and Akhtar were studying in the same school, both were in class X, but in different sections. “We had seen each other on occasion, but we had never spoken,” said Mir.

For three days, all of them were talking to each other, without being able to see. They narrated how they were fired at, and were trying to relax with each other.

After three days, when the bandage was removed from their eyes, both Shabroza Mir and Ifrah were not able to see from either of their eyes. Ifrah had pellets in both her eyes, while Shabroza Mir had been hit with a pellet in her left eye, and her right eye was hit by an empty cartridge, making her vision blurry. Shabroza Akhtar had lost 75 per cent visibility in her left eye.

On realising that they had been blinded or partially blinded, they cried. The other patients from the whole ward and their relatives tried to console them, but the fact was that there was no cure, and their world was going to be deprived of light .

“There is no possibility of eye transplant either because all of us had major injuries in the retina,” says Shabroza Mir.

After seven days in the hospital, the three girls were discharged from the hospital, and were asked to visit again after seven days for another surgery, as pellets were still in their eyes.

On November 14, an ambulance was waiting for the girls to leave for SMHS (during those days only ambulances and armed vehicles were allowed to move). Onboarding, the girls decided to sit next to each other, and started talking about the severe effects of anaesthesia injection which they felt was a qahar (disaster).

“We weren’t able to talk freely, as our parents were sitting next to us, so we decided to talk our hearts out when we reach the operation theatre,” recollects Shabroza Mir.

After crossing many police checkpoints, they reached the hospital, and joined the queue where other pellet victims were waiting for their turn.

Girls were busy cracking jokes about the announcer who would call out names really loud, which seemed to annoy all the patients. They were getting nervous as they were getting closer to their turn, no one was expecting to be first.

Finally, the announcer called out the name, “Shabroza Akhtar”, and she went inside. Her screams could be heard from the theatre as she was given an injection in her eye, remember Mir and Ifrah.

After Akhtar, it was Ifrah’s turn, but little Ifrah didn’t scream, which relieved Mir a bit, and another surgery was carried out. Mir’s right eye was recovering, but she had lost the vision of her left eye. Ifrah had only 20 per cent visibility in her left eye, and is completely blind from her right eye. Shabroza Akhtar had 35 per cent visibility in her left eye, while the right eye is unaffected.

Spending seven more days in ward no. 7, they got a chance to strengthen their bond. “We would discuss what happened, and would wonder if someone would marry us in future,” said Shabroza Mir.

They were discharged, but were given different dates for their third surgery, which upset them.

On reaching their villages, they said their goodbyes, but with a promise to stay in touch. They started meeting once a week. They had to drop their education due to their disability, but they tried to help each other to get over the trauma, however, with little help from society.

Mir says, “Once my mother had an argument with a neighbour, who made fun of me because of my eye.”

Once a badminton champion, Shabroza Mir is now asking her family to shift her to her maternal home, as people always remind her of, and tease her about her disability.

“I don’t reply to any taunts, I have left everything up to my Allah (God). He will help me to survive,” says Mir.

Article first appeared on NewsClick.in